Maasai

The Nguruman Escarpment

My earlier post on lake Magadi [1] brought to my memory the only trip I made to the Nguruman escarpment. I traveled there with Robin after a few years in Kenya, on a collaborative work with the Tsetse Programme of the ICIPE that was working on the control of tsetse flies and trypanosomosis [2].

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Maasai boys with their sheep and goats on one of the Magadi causeways.

The Nguruman Escarpment forms the western boundary of Kenya’s Rift Valley to the south near the border with Tanzania. The trip from Nairobi to Nguruman went through the green foothills of the Ngong Hills followed by a long descent to the semiarid plains on the floor of the Great Rift Valley, crossing Lake Magadi in a westerly direction.

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Lake Magadi.

After leaving the lake area there was a rather endless drive through dusty, rough and undulated dirt and very dusty tracks crossing very arid terrain.

As you finally approach its foothills about 60km after the lake, the vegetation changed and mango and pawpaw trees and other vegetables and fruits appeared thanks to some water available from the Entasopia and Ewaso Ng’iro Rivers that, coming from the Mau Escarpment, flow along the base of the Nguruman hills to end at Lake Natron in Tanzania.

The Nguruman -as this rather remote area is usually known- was inhabited by the Maasai and, as usual, they shared it with game. The pastoralists understood the benefits of controlling tsetse flies and welcomed the project to their land. As the main principle of the ICIPE was to avoid the use of pesticides, our entomologist colleagues were introducing odour-baited traps to control the population of the tsetse fly (Glossina pallidipes) in an area of 100km sq., groundbreaking work at the time.

The drive to get to the project area required some special arrangements. Because of the heat, it was impossible to drive with closed windows in a non air-conditioned car as our Series III Land Rover was. Very soon the white car bonnet would acquire a shade of gray because of the tsetse flies and very soon they would start getting inside!

So, while the driver focused on avoiding the frequent and challenging road hazards, the passenger in the front seat did not just seat there looking pretty: his/her job was to destroy flies, particularly those landing on the driver! This was a very specialized job. If you were too careful, the fly would survive but hitting too hard could startle the driver with unknown consequences. In addition the victim could start thinking that old scores were being settled by the procedure and retaliate…

The project was also original in that the Maasai themselves made their own tsetse-catching traps with project support. At the time of our visit one hundred of them, baited with acetone and cow urine [3], had been placed in woodland areas where this fly species aggregate during the dry season. The traps were checked monthly for maintenance.

Our visit was during the early stages of the work but towards the end of their intervention they managed a reduction of 98–99% relative to the number 3 km outside the project suppression zone. So, at the time of our visit this was still not known and the work had a feverish intensity and enthusiasm.

Our job was a minor one and consisted in identifying the ticks present on the Maasai livestock in order to complete the parasite spectrum affecting the animals. So, we spent a couple of days collecting ticks from cattle, sheep and goats to later identify them in the laboratory.

Apart from some ICIPE support staff, the project employed and collaborated with a substantial number of Maasai villagers. In particular I recall a young Maasai teenager that has just undergone the “Emuratta” (circumcision) when we visited and he was working still clad in his dark tunic with the accompanying head-dress made of stuffed birds hunted with blunt arrows as it is traditional. He also carried his bow and arrows with him all the time to shoot any unaware birds to add to his collection. He had become the main nexus with the Maasai community as he was good in English.

Over the couple of nights we camped there, we listened to interesting stories. We learnt that traps suffered from animal damage and also from theft so they required frequent checking to make sure that they were operating to their full effect. The “trap rounds” were done by car as much as possible but walking was also involved and, often these resulted in meeting dangerous game.

It was not the lions that were most feared but buffalo. These animals, particularly the old and lone males also known as “Black Death” can be extremely dangerous, and it is believed that they are responsible for killing more big game hunters than any other animal in Africa so extreme care was taken and the Maasai usually accompanied the technicians for protection or at least “early warning” so that a suitable tree to climb could be found! We saw some rather wild-looking buffalo bulls but always -luckily- from the safety of the car.

The soil in the Rift Valley has a great content of volcanic ash and it is common to drive through it in several places in Kenya. However, nothing prepares you for the driving at Nguruman. The abundant and very fine ash behaves like water and in some places it can be over 50cm deep. The car made waves of dust and in deep areas 4WD was needed to go through while the ash splashed the windscreen covering it and impeding vision unless the wipers were full on. You would breath and eat lots of dust while you wished it was raining although this would only bring a different challenge!

We heard lion roaring in the distance every night but we were extra safe camping in the heart of a Maasai community as predators kept their distance. So, to see lions you needed to drive quite a distance towards the Loita hills and then the Maasai Mara but that was not the purpose of our trip.

I do remember a story one of the project drivers told us while seating by the fire enjoying a Tusker beer. Some time back, when the project was still an idea, he was driving through the Nguruman woodlands when he caught a glimpse of red near the road. He went to investigate and found a piece of Shuka, the Maasai traditional tunic. Nearby he spotted its owner, dead and showing signs of having been mauled by a lion.

Wearily moving around he noted that the grass and bushes around the spot showed signs of a great fight. Eventually, a few metres farther he found a speared young male lion, also dead. Two dead braves were all that remained to show for the long-term enmity between Maasai and lions!

 

[1] See: https://bushsnob.com/2018/09/10/lake-magadi/

[2] Dransfield, R., Brightwell, R., Kyorku, C. & Williams, B. (1990). Control of tsetse fly (Diptera: Glossinidae) populations using traps at Nguruman, south-west Kenya. Bulletin of Entomological Research 80: 265 – 276.

[3] Buffalo urine was also used if available.

 

 

 

 

 

 

A vet in Maasai land

“… Engai (the Maasai God – Ed) had three children to whom he gave three gifts. The first received an arrow to make his living by hunting, the second a hoe to dig the land and grow crops, and the third a stick to use in herding cattle. This third son, whose name was Natero Kop, was the father of the Maasai, who have since that time been the proud keepers of cattle.” [1]

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When I arrived to work at Intona Ranch, I did not know much about the Maasai, apart from having seen them walking in Nairobi with their unmistakable attire and, later, during my first trip to Intona with Alan. At the time, Billy Konchellah was about twenty years old and getting ready to become a world sport idol by winning the 800 metres world title twice (1987 and 1991) and becoming, I guess, the most famous Kilgoris-born citizen.

Later, as I traveled to and from the Transmara I got to know the Maasai better. As soon as they learnt that I was a “Daktari wa mifugo” [2], my prestige among them instantly improved and, as soon as I arrived to Intona they would bring any sick animal they would have.

As I mentioned before, Intona was given to Joe Murumbi, the son of a Maasai lady, as homage for his distinguished career in Kenya politics. He was a father figure in the area and he had many visitors, many of them Maasai. Most came by foot and on the way to the main house they all stopped to look at the cattle, their main interest. In particular they spend an inordinate amount of time observing the nice-looking Boran cattle a novelty we brought into Intona from Northern Kenya for our trials and I already narrated what happened to some of the latter when some unscrupulous Maasai liked them too much! [3]

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I also visited their dwellings known as manyattas [4] when called to check sick animals and I still feel the dung smoke in my nostrils at entering a dark manyatta for a visit. With no other ventilation than the entrance door, there was dense smoke as we sat down to talk while sharing a gourd of milk with the house owners. Occasionally I also participated in some of their ceremonies when my presence in Intona coincided with them.

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I inherited a strong dislike of flies from my father who fought a lifelong war against flies. He always had a fly swatter at hand but when he did not, he would catch them with one hand by placing it open and about 20cm from the fly and then sweeping it fast to catch it. He would then kill it by throwing it against the floor! I inherited this ability and became as good as him!

As flies bred freely in the cattle dung around the manyattas they were extremely abundant and annoying. As I did not have a swatter I defended myself by catching them with my hand to the amusement of my hosts that just ignored them or used a fly whisk to scare them away. So, on a lighter note I am proud to say that I had ample opportunity to demonstrate my fly-catching skills in Maasailand and once, with one move of my hand, I caught twenty-seven of the pests! This feat, regrettably, did not enter the Guinness and, frankly, it was more a consequence of the amount of flies rather than my skills!

The Maasai are well known for their ancient enmity with lion -that yesteryear they would kill to reach adulthood- as well as for drinking the blood of their cattle on special circumstances. However, what I remember them for was their amazing relationship with their cattle and how much they love them and cared for them. Regardless of the number of animals owned, each one has a name and ancestry and rarely they would part from them.

One of their tales says that at the beginning of time the Maasai did not own any cattle and that one day God called Maasinta, the first Maasai, and asked him to build a large enclosure. One the latter was completed God said that the early the following day he would fill it with something called cattle and Maasinta must stay very silent. In anticipation, Maasinta went to the enclosure and waited. Suddenly there was loud thunder and cattle of all shapes and colours started to descend.

Although Maasinta just managed to keep silent, his Dorobo [5] companion woke up with the commotion and when he saw what was happening he proffered a loud cry. Thinking that Maasinta had shrieked, God stopped the flow of cattle and asked Maasinta if all the cattle that he had given him were not enough so he would stop sending anymore and this is the reason that the Maasai love cattle so much!

As I mentioned before, they brought animals for me to examine. Although sometimes I could get to a diagnostic and recommend a treatment, others they brought animals that, regardless of how much I checked them, I could not find anything wrong with them. When I told them so, usually a discussion ensued during which the owner (through an interpreter, usually Tommi, my Maasai herdsman) would protest bitterly as he claimed that the animal was not well and eventually he would leave shaking its head and rather upset at how little I knew!

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Maasai and JC with Land Rover

The author (centre and starting to loose hair!) with Maasai visitors.

Almost invariably the same farmer would bring the same animal back the following day with a clear clinical case of acute diarrhea, pneumonia or trypanosomosis that required immediate attention. I would then treat the animal and a happy Maasai would leave with his animal after reminding me that it was the same animal of the day before! Luckily not many came and I was not embarrassed very often!

I spent many hours with them just watching our cattle in Intona and through Tommi I got an insight of what they were saying. In short, they would note every detail of each animal and comment about it. Some liked the absence of horns of the Boran animals while others argued against it!

The coat colours were also discussed hotly. Our Boran were predominantly brown and, while some thought that this was a good colour, others preferred others such as white, black or barred. The arguments prolonged for a time I did not have so I needed to excuse myself and continue with my work while they continued arguing for a long while longer, the same way we would do while watching a sports cars show!

The true highlight was to visit their manyattas to look at their cattle. The best time to do this was in the late afternoons when the cattle returned from the day grazing to the safety of the thorny enclosure to spend the night away from four- and two-legged predators.

It will all start by greeting the owners that were usually delighted and proud to host us when they learnt that we had come to see their animals. After a while of talking with the herders you would start hearing bells in the distance that some emblematic member of the herd such as a preferred ox or cow would wear around their necks.

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Maasai children looking after livestock.

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Maasai cattle highway.

The first bellowing indicated that the herd was close and soon you could smell them well before their arrival. They soon appeared among the dust in the dry season or stopping to get the last mouthfuls of juicy grass during the rains. The animals were of many colours but sometimes they reflected the preference of their owner and a colour would predominate. The stripped and grey ones were spectacular, particularly the latter when heavily branded.

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There were also different horn shapes and sizes, from the rather large ox horns to the rather unusual “scurred” horns only attached by the skin that moved loosely as the animal walkscattle magadi... back road ngong copy

Keeping on the side, not to interfere with this daily ritual, I watched as the docile animals entered the enclosure under the careful scrutiny of the owners -both men and women- that apart from the sheer pleasure of seeing their favourite animals- checked for signs of trouble (the same I would miss when consulted!).

They will follow the progress of those that were sick, check for any newly-born calves, usually carried by the herdsmen as they were not able to walk at the speed of the adults. After all was checked the time would come for closing the thorn-bush gate and start with comments and praise of some particular animals that are special to the owners.

Gradually and gently the animals started finding their resting places inside the kraal and soon they would lay down to rest and chew their cud and eventually spend the night protected from lions and other predators that surely would look for a come to have a look for a chink in the manyatta’s armour to snatch the unaware animal.

These were among the best moments I spent in Kenya. I really felt fulfilled, realizing that I had come a long way from my former cattle work in Uruguay. I still long to return!

According to their oral history, the Maasai originated from the lower Nile valley north of Lake Turkana (Northwest Kenya) and began migrating south around the 15th century, arriving in a long trunk of land stretching from what is now northern Kenya to what is now central Tanzania between the 17th and late 18th century.

The Maasai are among the best known Africans internationally due to their residence near the many game parks of the African Great Rift Valley, and their distinctive customs and dress. There is even a theory that because their hair arrangements mimic the Roman helmets and that they wear a “toga-like” attire and a short assegai resembling the Roman sword, they had some Roman influence from some lost legions from Egypt.

While I worked in the Transmara, I met two of the people that were studying several aspects of the Maasai culture.

Fr. Frans Mol used to spend time at his Mission near Lolgorian where I found him and had a chance to talk to him, albeit briefly. I learnt that he had a great liking for the Maasai people and that he had been working as a missionary for the Mill Hill Church(?) for over 20 years at the time I met him [6].

He was fluent in the “Maa” language and got to know their cultural ways. Although he preached Christianity in several Maasai districts (Kajiado, Transmara, Laikipia and Narok), he also devoted his time to put his knowledge on paper and wrote a few books on the Maasai [7].”

Another character I knew that had great experience on the Maasai ways was a lady known in the Maasai Mara as Jacqueline. At the time we met her close to the Oloololo escarpment, in July 1982, she introduced herself as a French anthropologist that had come to the area to study the Maasai, fell in love with one of them and stayed behind.

Later on I learnt that she was Jacqueline Roumeguère-Eberhardt and that she had occupied important positions of research in France and carried out groundbreaking investigations in Southern Africa on the Venda, Tsonga, Shona, Lozi, Bushmen, apart from her on-going studies on the Maasai.

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Before her death in 2006 Jaqueline amassed a wealth of knowledge on the people she studied and she produced many scientific papers, books and films in both English and French and interestingly she was involved in an interesting event when in 1978 she caused lots of excitement among the anthropologist community by claiming that she had found hominid that dwelled in thick Kenyan forests. She called them “X” and documented a number of encounters with them by Kenyans. Although she wrote a book about this discovery [8]. However, her finding was doubted by scientists and she failed to lead an expedition to find them and they were not seen again!

In her obituary [9] published by the … it says: ‘ …Despite their cultural differences – and the presence of eight other wives – Jacqueline Roumeguere-Eberhardt claimed that she and her husband got along famously: “Every time I’m with him I learn something new about human nature and problem solving,” she told an interviewer. All the same, standards had to be maintained, and, while living the life of a tribeswoman, she never went out without applying her red Chanel lipstick and nail polish.’

Although I am not able to say anything about the first issue, I can confirm that she was always elegantly dressed and looking great when we met her in the Maasai Mara bush although I cannot swear about the make of the lipstick!

 

[1] Ole Saitoti, T. and Beckwith, C. (1986). Maasai. Elm Tree Books/Hamish Hamilton Ltd. Eds. 276p.

[2] Veterinarian in Ki-Swahili.

[3] See: https://bushsnob.com/2014/07/19/the-cattle-are-gone/

[4] “Manyatta is the name always used for these Maasai villages, but the correct term is “engang.” Manyattas were built especially for the warriors with their mothers and girl-friends while the engang was the family dwelling.” From: Ole Saitoti, T. and Beckwith, C. (1986..). Maasai. Elm Tree Books/Hamish Hamilton Ltd. Eds. 276p. I use manyatta as this is the word I used at the time of the story.

[5] Hunter-gatherer groups of Kenya and Tanzania associated with the Maasai.

[6] Father Moll retired at 70 on 3 December 2002 after working 44 years in Kenya.

[7] Some of the books are: Maa, a dictionary of the Maasai language and folklore: English-Maasai (1978); Lessons in Maa: a grammar of Maasai language (1995) and Maasai language & culture: Dictionary (1996).

[8] Roumeguère-Eberhardt, J. (1984). Les hominidés non identifiés des forêts d’Afrique. Robert Laffont Ed.

[9] https://www.telegraph.co.uk/news/obituaries/1518217/Jacqueline-Roumeguere-Eberhardt.html Consulted on 27 May 2019.

 

 

 

 

 

 

 

 

Intona fun

There were a few years of work at Intona where we achieved some good scientific results. We managed to immunise cattle against theileriosis, the main cattle killer in the region and this resulted in keeping animals under relaxed tick control regimens as opposed to applying toxic chemicals two times per week as it was formerly done!

 

The trials required hard work not only for Alan and me but for the herdsmen that had the day to day responsibility of keeping activities going all the time. Although the work was demanding, we also found time for entertainment. We often went to the Migori River to try our luck at fishing although neither the Maasai nor the Kikuyu (or me) like to eat fish so we maintained a strict catch and release approach. In “Memories – A fishing trip” I described the most dramatic of these fishing outings but there were many others.

We also had some other fun that included the already described spear throwing (Javelin throwing), game driving and also walking around the farm. A great tour was the drive towards the back of Intona where you would meet the Migori river. This was one of the boundaries of the ranch. In that general area a large herd of buffalo grazed in the meadows before getting into the riverine woodlands to spend the night.

This herd was resident in the ranch and, to my amazement and concern, the cattle herd would intermingle with them while grazing! This buffalo herd did not show any aggressive behaviour towards our animals or the keepers, although the latter paid them great respect and kept a wide berth. When it was time for the cattle to start their return walk to the safety of the kraal/boma they would separate from the buffalo and start their walk following the loud whistling of the herdsmen.

By the river it was always enjoyable to spot the silvery-cheeked hornbills, large birds with large bony beaks flying over the river returning to their sleeping tree after foraging in the forest. The Transmara also had a special bird called the African blue flycatcher (Elminia longicauda), greyish below but bright blue on its dorsal part, including its head that has a small crest. Watching it its colour fluctuates with the light between blue and cyan, a magnificent sight. It also has the habit of constantly fanning its tail in a very attractive fashion. Although a common resident at Intona, it was a rare bird, always worth finding.

Walking about would take a purpose when Robin was around! He and Janet, his late wife, were very keen in collecting orchids from the tree islands. Because of the old and aggressive male buffalo that lurked inside the tree islands this was a rather risky endeavour, as we needed to enter the forest in search of the plants as well as climbing the trees to get them. Luckily, one of the young herders would do that for us!

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The tree islands where we looked for orchids.

When Joe learnt that we were going to do this, he designated his gardener as our “angel guardian” and ordered him to march with us carrying a fire siren to scare the buffalo away from the places we would visit. I always felt sorry for the poor man, as the contraption was a rather large metal frame with the siren mounted on it, looking like a large hand-cranked blacksmith’s bellows.

It was immediately apparent that the gardener knew what he was doing the moment he started turning its large handle. The pneumatic siren would then respond gradually with a grave sound that, after the machine gained momentum and the handle increased its speed, will get into a full loud siren, just like the old fire engines used to do before the new more ‘innovative” multi-tone electronic ones were introduced.

Luckily, we did not find buffalo during the few times we pursued this rather hazardous sport with a rather meagre floral reward. However, I still remember my neck hairs standing up when we heard crashing noises coming from the wooded islands preceding the sudden appearance of animals scared to death! In particular the very scared warthogs would rush out of their siesta places or burrows. A particularly hairy encounter took place when a large male came straight at us luckily veering off at the last second. A very lucky escape as these animals carry large tusks and can produce severe injuries.

Intona also hosted smaller animals and these were usually found at night. Although mongooses and hyenas were usually seen, there were others like genets, bush babies and African hares among others. To see the hares dazzled at the car lights reminded me that in Uruguay we would shoot them or even catch them while they remained stunned. We would later pickle them and enjoy their tasty meat. So, I decided that night “hare-catching” was worth a try.

I then managed to sell the idea to my companions, the herdsmen, as a different (and potentially tasty) way of spending our free time! “If we drive out after dinner, we may be able to kill a few hares” I said to my herdsmen and I added “The trick is that you dazzle them with the car lights and then you get out of the vehicle and walk slowly and silently in the dark towards them until you get close enough to grab them”. I assured them that they would be good eating as well!

The idea was accepted but the reply included that we should take one of the Maasai herdsmen as he would be the only one capable of finding the way back to camp after a while driving cross-country on the ranch! So we did and that is how Thomas also came on that venture as well as the fishing trip above.

Eventually the team assembled a moonless Saturday evening and we set off armed with “rungus“[1] to stun the unlucky hares. We started after dinner and drove slowly searching for either the hares themselves or eyes in the darkness. It was soon apparent that looking for “eyes” was a fruitless exercise as the latter belonged to a number of different animals but no hares were detected.

Like this we bumped into topis, zebras, impalas, hyenas and white-tailed mongooses, among other beasts. It was clear that we would have to bump into them and hope that they would be dazzled by our headlamps!

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Impala like this were among the eyes we saw.

After a while, a suitable hare was spotted and eventually it stopped its run and looked at us. The “hare-catchers” jumped out as planned while I kept the car with the beam pointed at the hare. Despite our efforts, the hare must have caught movements in the dark and soon took off. The empty-handed catchers returned to the car and we continued our search until another hare was dazzled and off they jumped again. This time one of them went too close to the beam and his shadow interfered with the hare that also took off.

The hunt was proving more difficult than I anticipated so I decided to join the hunters for the next hare. It did not take too long to appear. I left the car running with the lights on and the four of us, two from each side, started stalking the prospective victim. I had my eyes on the hare so, when I heard a shout that I did not understand I was surprised and even more so when Mark, one of the hunters, rushed by me screaming “buffalo!, buffalo!” I did not wait and rushed to the car as fast as I could.

Thomas, the first to see the buffalo and responsible for the first screams, beat us to the car by a good margin and, luckily managed to open the back door fast, in time for all of us to jump in seconds later, ending up in a pile of hard-breathing bodies, still with the door open. Gradually we managed to talk and we all burst out laughing, releasing our fear while Mark explained that they have bumped on a few buffalo that, luckily and equally scared, run away!

I never saw anything and, as soon as we were able to move, we unanimously decided to abandon our hare chasing and return to the camp under Thomas’ guidance that, despite the encounter, still retained his bearings! It was when I turned the car around that the buffalo came to view. It was no other than the resident herd and we were lucky that we did not encounter the few large males that were also in the ranch.

The unanimous comments of the car occupants was that they were all in favour of continuing with their “hareless” diet of ugale (white maize polenta) and cabbage!

 

[1] In Ki-Swahili, a wooden club with a thick end, similar to the knobkerrie of South Africa.

Traveling to Intona

While in Kenya in the 80s, periodic trips to the Transmara were required to run the tick and tick-borne disease fieldwork. At the beginning we took turns with Alan (Alan Sidney Young) for visiting the area but gradually -as I learnt the ropes- he delegated the work to me. As a consequence -not at all undesirable- my trips became more frequent and I found myself driving to Intona every two or three weeks, depending on my other commitments at Muguga.

We needed to personally check the on-going field work and to collect the data gathered on a daily basis by our herdsmen that we would later analyse when back at Muguga. Luckily we also had a veterinarian on the ranch that Joe [1] had employed before I arrived. His name was Kiza and he was a refugee from Uganda that really helped a great deal with our work and he would radio us if there were any issues that needed our presence and, in that case, either Alan or myself would travel to the ranch to deal with them.

Equally important was to replace our field workers as we had a roster that we needed to maintain. In particular the Kikuyu workers found their stay among the Maasai rather trying and they were always ready to go home! After a while I realised that the trip to Maasailand was almost taken as a trip to a foreign country by them, used to stay in the highlands and to cultivate their land. As the trip to Intona progressed, their conversation became less animated! The reverse was also true, they became happier as we got closer to their home area, particularly the moment the Kikuyu escarpment came into view on the eastern wall of the Rift valley.

The trip would start in the early morning from Tigoni (later on from Nairobi) via Muguga where I would collect the herdsmen on duty for the period. Then there were two obligatory stops: at the local market near Muguga for them to buy vegetables, mainly humongous cabbages to prepare the ugale “relish” [1]. Cabbages would keep well and they were very popular. The next stop would be to load fuel at the junction with the main road (Nairobi-Kampala). Only then we were ready to go.

During the rainy season we would follow the tarmac through Nakuru, Kericho and Kisii to Kilgoris and then to Intona. Only the last 40km were dirt but passable most of the time. This way would offer superb views of the Rift Valley and its lakes (Naivasha, Elementaita and Nakuru) as well as its volcanoes (Longonot and Suswa).

We would also cross the large and tidy tea plantations of Kericho where we would normally brake the journey to stay at the colonial Kericho Tea Hotel. Need I say that the tea was probably the best I have ever drunk.

The dry weather route to Intona would take us North through Uplands and then we would start winding down the Kikuyu escarpment, pass the small Catholic church built by the Italian prisoners of WWII to continue until we branched off towards Narok. We then traversed the Great Rift Valley from East to West. In those days the savanna was dotted with antelopes and the only signs of human presence were a few small shambas [2] at the start of the road and, a few km further on, a satellite station with its giant white mushrooms.

The road skirted the lava flows from the dormant Longonot and Suswa volcanic cones and then we would climb the opposite wall of the valley where, a few km later we would get into Narok. The latter was, as expected, a predominantly Maasai town and it was the last large town on the way to the Maasai Mara Game Reserve and beyond, where we were going. We usually re-fuelled and bought the last needed items there before continuing our journey

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Going out of Narok. Maasai cattle drinks at the dam while the traffic goes by. Note the red VW kombi, the dominant minibus at the time.

Out of Narok we would follow the road past Aitong –where the early trials against theileriosis were carried out by Matt and co-workers before my arrival- and continue skirting the Maasai Mara Game Reserve, effectively the northern continuation of the Serengeti National Park in Tanzania, until we reached the Mara River bridge. If time allowed we would go on, otherwise there was a nice camping spot by the Mara River, next to the Mara Buffalo Camp (prior to the bridge)  where we would spend the night under canvas.

While I camped, the workers would stay at the Drivers’ accommodation at the Camp, courtesy of its Swiss Manager that would let us use it. I usually invited the workers to come to my camp in the evening for a drink and noted that there were always an extra pair of people that would come with them.

The first time this happened I thought that they were taking advantage of my hospitality and I was surprised as I did not expect this from them. I was immediately proven wrong when, as soon as they arrived to my camp, the two “escorts” would turn around and return to the lodge only to return to fetch the workers one hour later. When I asked why two people came I was told that they feared the animals too much so that they would not walk alone in the dark under any circumstances!

The Mara River is the main natural barrier for the migration of wildebeest and zebra in the Maasai Mara/Serengeti ecological system. It ends its course at Lake Victoria with an approximate length of 400km after its origin in the Mau Escarpment in Kenya.

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Mara river in the Maasai Mara and inhabitants.

The river is the main water source for the large population of grazing animals both wild and domestic as it always carries water, despite its flow getting reduced in the dry season. More recently (after our departure) changes in land use that have caused decreased vegetation cover are triggering a faster run-off of rainwater and flooding has become more common, particularly in large parts of the Tanzanian Mara basin.

For the journey I never drove anything but a Series III Long Wheel Base Land Rover (the two door van type) and these were hard to ride but truly unbreakable. Despite traveling alone most of the time, I never broke down over the many years I did this trip. After a few journeys, I got to know the people at Kichwa Tembo Camp (Elephant’s Head in Ki-Swahili), one of the camps close to the Mara River bridge, and they were very kind repairing the occasional punctures that were my only concern!

After crossing the Mara River where there was usually a Maasai cattle traffic jam and, during the wildebeest season quite a number of wildebeest as well (both alive and drowned at the river), we climbed the Oloololo escarpment and, once at the top, we had a compulsory stop to take in the magnificent view.

Below us was the Mara triangle where the green ribbon of the Mara River could be clearly seen snaking its way towards lake Victoria. When the wildebeest were in the Mara the savannah was dotted with thousands of wildebeests and zebras walking in long lines as far as the eye could see. The scene of the poster of “Out of Africa” was filmed from the Oloololo escarpment, looking at the Mara Triangle below.

m mara and olooloolo cropped

The Mara river with the Oloololo escarpment at the back, seen from the air.

As we still had some way to go, we moved on on the now flat top of the Oloololo escarpment. After a few km the road would pass through wheat fields. This unexpected sight was the result of some Maasai communities that had leased their land to commercial farmers. Once we passed the wheat the road became a track that with great luck it would be dry and rough but more often wet.

mara wheat harvesting

Harvesting wheat in land leased from the Maasai.

The area was waterlogged and driving was through sticky mud. The car wheels would get into two parallel from where you could not deviate! So, while you kept the car crawling in second gear you hoped that no one would be coming from the opposite direction as the crossing would invariably end with one (or both) stuck!

stuck going to intona from kilgoris copy

Stuck on the way to the red hill on a Land Rover station wagon that I rarely used and about to use the spare to lift the car from the muddy hole.

It was on one of these wet drives that we met a Peugeot 504 [3] buried and, after lots of digging, pushing and pulling, we managed to get it going. Unfortunately while doing this we got stuck! I looked at the occupants of the Peugeot for their solidarity but all I saw was their backs and, oblivious to our requests of help, they ignored us and drove off leaving us to dig ourselves out for quite some time and therefore to arrive very late to Nairobi.

Further on the road had another infamous section: the red hill. As its name indicates it was a steep climb over a red muddy hill with a smooth and innocent-looking surface that when you were on it it was like driving on a gigantic soap. The car, despite the 4×4 would skid the way it felt like and all you could do was to hope that it would stop before going down over the side that looked like the end not only of that journeys but of all journeys! To go very slowly and to stop as soon as the car started to skid was the only way to negotiate it but it was not easy and required total focus.

If you were successful over the swamps and the red hill then you were almost there as, from then on, the road would be firm and you would arrive to Lolgorien. This was a small village where the German Technical Cooperation Agency (GTZ) had its veterinary project in support of the Government of Kenya. It was there that Gerhardt, a veterinarian, and Anne Marie, a laboratory technician, worked.

Past collaboration between them and Alan on the epidemiology of the cattle diseases in the Kilae area nearby, that gave Alan the idea of immunise cattle against theileriosis and brought him to Intona ranch.

moll kilai lab t mara showing changaa cans! copy 2

Gerhardt and Anne Marie bush lab. An amazing place in its simplicity and efficiency.

Gerhardt and Anne Marie successfully ran several interesting activities in support to the Maasai communities and they had an amazing field laboratory where they had all essential equipment, operated by generator and or batteries, as there was no electricity there at the time. It was a revelation for me to see how advanced work could be done under really basic conditions [4].

After passing Lolgorien the road did not offer great challenges but it was important to arrive at Intona before dark. Wild and domestic animals were very numerous while driving through the Maasai Mara and still plentiful once you travel through the Transmara and it was still common to find both Maasai livestock and herds of zebra, wildebeest and gazelles on the road! As the area was wooded, their presence was more hazardous as they would appear suddenly in front of the car!

It was during one of these occasions that we came across a herd of sheep and goats that suddenly decided that the grass was greener across the road. As much as I tried to avoid them, I knocked the last sheep when, suddenly it changed its small mind and decided to turn back! The herdboy in charge run away fast before we could talk to him. Tommi (himself a Maasai) laughed and said that he must have been truly scared and run to inform his father so we waited while the animal laid motionless in the  middle of the road.

As predicted, Soon his father appeared with a grave expression, followed by the boy a distance behind. A discussion between Tommi and the sheep owner followed and I was eventually informed that I was asked to pay a large sum to compensate for the loss while Tommi advised me not to accept it. I shook my head vigorously and the negotiations continued and things were heating up when, as suddenly as unexpectedly, the sheep moved, stood up, shook his head and run into the bushes to join its mates! We were all taken aback by the development and we burst out laughing at the situation to the clear relief of the boy, the responsible of the sheep! We agreed to only compensate the owner for small injuries and left fast in case the animal fell again not to get up!

The area around Intona had a high number of people injured in encounters with wild animals. Although the rivalry between the Maasai and lions may have accounted for some, buffalo caused the great majority. It was therefore not uncommon that, having motorised transport, we would be asked to take some injured person to the nearest hospital. In addition, cattle rustling was quite common and the Police (Anti Stock Theft Unit) were a tough lot and two or three times I needed to carry prisoners and even dead rustlers (corpses).

Back to the trip. After Lolgorien we would eventually cross the Migori River that flows in a south-westerly direction from south-west Mau joining the Kuja River in Central Kadem and ends in lake Victoria. On a lucky day, turning the bend before the bridge you could watch a family of the rare Giant Forest Hogs (Hylochoerus meinertzhageni) grazing in the meadows by the water edge. They were mostly indifferent to the car and allowed us to have a good look before they slowly retreated into the riverine bush.

A few km further we would get to the large fig tree that indicated the entrance to Intona Ranch and soon cross the one plough furrow that was all that indicated its boundary! It was a full day drive but not all was over as I still needed to set up camp, have a shower, dinner and then get good sleep to recover from the long journey to be up the following morning at the crack of dawn to work with our cattle.

intona fig tree marking entrance to ranch cropped.jpg

The Intona fig tree.

Intona was under the influence of Lake Victoria and it usually rained in late afternoon. This was preceded by the most spectacular cloud formations and amazingly beautiful sunsets when the sun would go down through the cracks of enormous cloud formations. The drama would even increase when the burning of the land, prior to the rains, would take place. This would stain the sky with a red tinge that would give the landscape an eerie appearance, as the reddish sun rays would filter through the forest. If you were lucky, you could spot a flock of the large Silvery-cheeked hornbills returning to their roosting places by the Migori River.

The return journey would start as early as possible, after finishing the work with the cattle, always done during the early morning to enable them to go out grazing with the rest of the herd. There were two reasons for an early departure: avoid the afternoon rains while still on the dirt roads, either in the Transmara or in the Maasai Mara as well as to arrive in Kikuyuland before dark.

Coming back intona with Benson and J Ndungu copy

Coming back from Intona we take a rest after reaching the Oloololo escarpment. The muddy waterbag hanging from the mirror tells the story of the journey.

The herdsmen that were due to go home did not need to be reminded and they were ready well before departure time as they missed their places and families. The ones that remained looked rather gloomy and, although I reassured them that I will return in two weeks, their moods remained somber until our leaving.

Mid afternoon would normally find us refuelling at Narok and, without wasting time, go on and cross the Rift valley. As the trip progressed the herdsmen would become more talkative and the moment that the Kikuyu escarpment came into view, they became excited and happy and they would start talking and laughing among themselves, no doubts planning their stay with their families.

Eventually we would climb the escarpment and enter in what was then still known as the “Kikuyu Reserve” to deliver the herdsmen to their homes. This was a long and tortuous drive through dirt roads to find their houses and, eventually when I was alone, the way out! As I am not too good at bearings, this would often take the wrong turn and get lost in the increasing darkness, delaying my return even more!

Although I never had a problem driving through the area, I recall an opportunity when I was driven by one of the ICIPE drivers that refused to drive inside it. He was from the Luo ethnic group, traditional enemies of the Kikuyus. He asked me to leave him at a shop on the main road and I drove, delivered the herdsmen and fetch him for him to drive me back!

 

[1] Ugali, a polenta-like dish-  is the main food in Kenya and other African countries. Maize flour is used and prepared using boiling water to form a semi-solid paste, served with a meat stew and/or vegetables known as relish.

[2] Shamba in East Africa is any field used for growing crops. (https://www.collinsdictionary.com/dictionary/english/shamba)

[3] At the time, a 504 was “the car” to have in Africa and it was commonly known as “Simba” (lion in Ki-Swahili) for its symbol in the front grille.

[4] Known sarcastically among us as “ILRAD 2” comparing it with the International Laboratory for Animal Diseases of those days, a multi-million USD state of the art institute based in Kabete, Kenya.

 

 

 

 

 

Family planning

It was during the already described picnic in the Rift Valley[1] that I first came across the Maasai method of birth control in sheep!

You will recall that when we arrived to the tree we had selected, it was already “booked” by Maasai boy herders and their sheep and goats. We eventually managed to get a tree for our picnic albeit reeking of sheep and goats urine and covered in faecal pellets!

Picnic Narok rd copy

The occupied trees…

It was during our negotiations with the herders that I noticed that a ram was actively pursuing a ewe that was clearly on heat. After a while the female accepted the male and the ram mounted her. At that time I realized that the latter was wearing a leather apron that -like a reverse chastity belt of medieval times- stayed between its penis and the ewe’s vagina, frustrating the act!

Maasai Birth control picnic tree rd to Narok

Earlier I have pondered on how the Maasai and other pastoralists synchronised their lambing to happen at the right time when the flocks included males and females grazing together. My conclusion was that it was due to the ewes not going on heat until the right time. To see this rather clever contraceptive method gave me another reason for the animals having their lambs at the right time.

[1] See: https://bushsnob.com/2018/09/30/picnic-in-the-rift-valley/

Picnic in the Rift Valley

For months Paul mentioned the idea of going for a picnic to the Rift Valley. He claimed that along the Narok road there were a number of large acacias that would offer the necessary shade while we could not only enjoy watching game but also looking across this vast depression presided by the Longonot and Suswa volcanoes.

Rift valley from Kinangop

The Great Rift Valley seen from the Kinangop area.

rift longonot 2

Mout Longonot.

Eventually we were convinced and one Sunday morning we gathered at Paul’s house to travel to the chosen picnic area. Apart from Paul and us other participants were Timothy and his fiancée Jill and a few other friends that filled Paul’s long-wheel base Land Rover. We were not only humans in it as Timothy (the egg cleaner of my earlier post! [1]) decided to take along his red setter called Bitch despite our advice to the contrary!

So, we took the rather dangerous old Naivasha Rd. down the Kikuyu escarpment and eventually branched off towards Narok. Once at the bottom of the Great Rift Valley we started looking for the appropriate spot.

lorry on naiv road...

An accident along the Kikuyu escarpment near the bottom of the Great Rift Valley. A frequent occurrence then.

After a few km we spotted the “selected” trees and headed for them across the dry savannah where a few Thomson’s and Grant’s gazelles stopped browsing to briefly watch us and try -unsuccessfully- to determine our intentions (we were not entirely clear either!) but soon decided to ignore us. As we got closer to the special trees we noted -with some concern- that they had already been booked: flocks of sheep and goats were stationed under all trees we saw!

Picnic Narok rd copy

The occupied trees…

Aware that coexistence with small ruminants over a picnic would be rather difficult we set off to find the owners of the animals to negotiate with them for one tree. We soon found them nearby as they left one of the trees to meet us. A small committee left the car to meet with them and then, the unexpected struck!

The moment we open the car doors, Bitch took off at full speed! And behind her Timothy also departed trying to stop her shouting “Bitch, stop! Bitch, stop!” to no avail. Bitch had spotted game animals and she would not miss the opportunity to get one!

As we stopped hearing Timothy’s shouting first and then watched his silhouette disappear in the horizon, we decided to focus on our negotiations with a pair of Maasai boys that felt rather intimidated by us!

rift valley picnic 1 2

After a while the herdboys could not resist their curiosity and the flocks also came in!

Despite our language barrier they soon understood our request and agreed to release one of the trees for us to have our picnic.

Bitch and Timothy quickly forgotten we started to get ourselves comfortable and assembled our temporary “al fresco” banqueting area. As the tree had been used for generations of Maasai livestock it did not only reeked livestock but also its soil was composed by tons of compacted dung! So much for the idea of the shady tree!

Luckily we noted that the shade was starting to cover some of the adjacent grassy area so we placed our table and chairs where we calculated the shade would be as time went by and we were prepared to follow it.

rift valley picnic 2

The picnic area being moved following the shade.

After an exploratory walk in the surrounding area we finally settled down to drinks and some food. The chat was animated and we did wonder about Bitch and Timothy’s whereabouts (for a few seconds!). Luckily, about an hour after lunch we saw a speck on the horizon and a debate started of whether it was Timothy or some other Maasai people. After a while, through the binoculars, we identified Timothy. He eventually arrived, walking slowly and carrying the dog on his arms (not because of love for the dog or because it was injured but because he did not have a leash and he was fed-up with the dog running away every time she spotted a moving animal!)

While we waited for Timothy to recover and while he locked Bitch inside the car, we decided to engage ourselves into some target shooting (some of us still believed then to be “white hunters”!!!). Paul kindly sacrificed an old white enamel plate that we placed on the tree as our target. Then we lined up all chairs so that we would shoot from a similar distance.

rift valley picnic 1

The Bushsnob failing to ht the target watched by female participants already chuckling.

As good gentlemen (?) we started shooting from a short distance to give the ladies an opportunity to hit the plate before we moved farther away and things became more difficult. So, the shooting started. Surprisingly, all the men missed the target and most women except my wife that had rarely handled a gun in her life (but has good eyesight!).

After declaring her winner of the first round -with badly hidden embarrassment- the men took the decision of moving further back in the belief that they would recover from the earlier setback. We all missed again but, when the turn of my wife came, we all heard the “ping” of the lead shot hitting the plate! Beginning to feel uncomfortable with the state of affairs we moved back quite a long distance for the final round.

Do I need to tell you that the only “ping” we heard again came from my wife’s shot? After that the men suddenly lost interest on the shooting and developed a sudden curiosity for birds. The ladies had a good laugh and celebrated among themselves.

So a great picnic day ended leaving us with the memories of Timothy chasing his dog and my wife hitting the bull’s eye every time! The latter event is still remembered today by the participants, almost forty years later!

 

 

 

 

 

 

 

 

Camping in Kenya. Maasai Mara Game Reserve.

We “learnt” lots of the secrets of camping in Africa from our friend Paul, another veterinarian working at Muguga, Kenya. Soon we had broken the barrier of “camping among the beasts” as most campsites in Kenya were unfenced. We often visited Paul during his long spells residing in the bush while working in the various national parks and/or in the fringes of parks and game reserves.

camp-at-night

One of Paul’s camp sites in the Maasai Mara. His camp hand Tobias is on the left.

It was great fun and we soon started to go at it alone. Preparations included the procurement of a few second hand camping items that, apart from a small tent, a couple of chairs and a foldable table, included a large frying pan with an extremely long handle, as my wife did not and still does not enjoy cooking at the fire. For working purposes, I could use a large ICIPE tent that added great comfort to our outdoor lives.

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While in Kenya we practiced “basic” camping!

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Working camping was still basic but we had the advantage of a large tent.

Our most frequent camping destination was the Maasai Mara where not only Paul often worked but it was an area I needed to drive through on my way to Intona ranch in the Transmara where I was working with ticks and tick-borne diseases as explained earlier[1]. Luckily my work took us there regularly as I needed to supervise the on-going observations as as well as to bring new personnel to be stationed at the ranch.

Camping in the Maasai Mara very often involved close encounters with different animals and you needed to be alert at all times as elephants and buffalo were present in large numbers, in addition to the normal and harmless savanna dwellers such as giraffe and the various antelopes. Although leopards were quite rare, the place was a predators’ playground.

lions-brothers-k-tembo-close-up-copy

Near Kichwa Tembo Camp, Maasai Mara.

The Mara-Serengeti area is world famous for the annual migration of wildebeest and zebra and luckily we witnessed this unique event several years (in fact we watched it every year while in Kenya!). The richness of easy prey is matched by an equal abundance of predators. Lions were a common find and spotted hyenas were really plentiful. So, our camping regularly had some exciting moments, particularly after dark!

From the start we learnt that we were safe (well, as safe as we could be) while inside our tents and we were always extremely careful when moving around camp, particularly when light started to fade. Although some friends preferred to keep fires burning all night, we did not but whether this has an effect on nocturnal visitors I do not know. All I know is that rhinos are believed to stamp out campfires, a fact I could not corroborate as rhinos were already few in the 80’s[2].

Helen was the daughter of a well-known veterinarian from the UK that had come to spend some time in Kenya[3]. We met her at a social event and, as she was looking for opportunities to travel around, I invited her to join my wife and I on one of our regular trips to the Transmara. She immediately accepted the offer.

So, as arranged, we picked Helen up one early morning as the journey was a long one over rough roads and we wanted to arrive to the shores of the Mara River, adjacent to the Maasai Mara, early as this would enable us to go for a short game drive with Helen.

I had an agreement with the Mara Buffalo Camp to stay close to them and I was also kindly allowed to use their facilities. Usually we would arrive at our Mara margin campsite with just enough light left to set-up camp, dine and go to bed. Sometimes our departure from Muguga would get delayed and we would arrive after dark and needed to set up our tent with the car lights!

We would then spend the following day driving to Intona where we would usually camp in the ranch for two or three nights while the work was done and return without stopping all the way back to Nairobi because I had another on-going trial in Muguga and time was quite short.

The journey with Helen went as planned and we arrived in good time. After setting up camp, by mid afternoon we went for a game drive to show some of the beautiful Maasai Mara and its animals to her. We saw most of the usual plains game but failed to find any predators, apart from the ubiquitous spotted hyenas that were extremely common in the area.

mmara-hyena-2

A spotted hyena dealing with a wildebeest carcass.

Tired from the long journey and the additional game drive, our dinner was a quick affair and we were in our tents rather early as we had another journey the following day whose duration was difficult to predict as we needed to negotiate some bad roads that were often muddy and slippery.

While laying on our camp beds, as usual, the lions started to roar far away and we called Helen’s attention towards them. She was very excited to hear them but soon our exchanges got interrupted by sleep.

I am not sure at what time the lions’ roars woke us up but probably it was midnight or perhaps later. We could hear several lions getting closer as their growls gradually got louder. We estimated that they were probably coming along the river although we could not be sure. I did not wish to open the tent door to have a look for fear of attracting unwanted attention so we could only imagine the lions approaching our camp!

After a few more minutes of stillness during which my wife and I waited with bated breath, the visitors arrived, preceded by loud roaring a few seconds earlier and followed by the noise of “flying hooves”. The rumpus did not last more than a couple of minutes as, apparently, the lions were -we also assumed- going for a herd of zebra and/or wildebeest although we did not hear them calling. We did hear a few items being knocked over in the process and then the animals left, luckily.

Only then we remembered Helen! We shouted at her telling her not to move from her tent but, although we tried to get an answer from her, we failed. Concerned, I shone the torch in the direction of her tent and I was relieved to see that it was still intact although I could confirm that some of our belongings had indeed suffered the consequences of the tresspasers!

As the animals moved off, we gradually relaxed and decided to leave things for the morrow as Helen was surely fine and tidying up the camp could wait. I only hoped that she would not decide to go to the toilet before daylight. So it was back to a rather fitful sleep but nothing else disturbed us that night.

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The Oloololo escarpment as a spectacular backdrop for a zebra herd, Maasai Mara.

The following morning, while water was on the fire, we gathered table, chairs, towels and a few other minor items while we checked the abundant footprints in an attempt to unravel the events of the night. The conclusion was that several lions had been there chasing zebras through our camp as we failed to find wildebeest prints. The kill, if any, had taken place somewhere else and we decided to look for it afterwards on our way to Intona.

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One of the prides resident near our camping area in the Maasai Mara.

While we were busy around camp, we heard “Good morning” and we saw Helen emerging from her small tent. Only at that point I paid attention to her tent and felt relieved that it was still intact. It was one of these mountaineering jobs, low on the ground and of a bright blue colour! Helen looked well rested and asked us what we were doing. “We are looking at the spoor, trying to understand what happened last night” I replied. Helen gave me a look of confusion and said: “why, what happened? I slept all night and even did not go to the toilet!”

lion-eating-topi-m-mara-copy

A male lion feeding on a topi kill at the Maasai Mara.

I was quite relieved by her ignorance of the facts and felt tempted not to say anything but I thought the truth should be voiced so I told her the whole story. Her eyes got larger as I talked and at first she had doubts about my story so I had to show her the footprints of the various animals and, eventually, she believed me and she was both concerned but also disappointed to have missed the action!

Although we took a detour looking for a possible kill nearby, we failed to find any traces of neither prey nor predators, although we knew they were watching us!

lions-killing-zebra-m-mara-2-sepia

A zebra kill at the Maasai Mara.

 

[1] See: https://bushsnobinafrica.wordpress.com/2015/07/08/life-and-work-in-kenya-intona-2/ and https://bushsnobinafrica.wordpress.com/2015/06/01/intona-ranch1/

[2] I leave the research about whether this is true or not to you as Google does not seem to give a straight answer.

[3] Years later, her father was the External examiner of my PhD Thesis.

Black tea in Maasailand

There are incidents in life that have a strong influence in the future and although the improper use of a microhaematocrit centrifuge may not be the commonest of examples, it had an impact on mine.

In short, while working at a colleague’s laboratory in Muguga, I forgot to place the inner lid over the blood-filled capillaries. The result of a short spin -I switched the machine off immediately- was a bloodstain at tummy height all around, including the people present! Basil, the Head of the Laboratory while watching his own red mark at waist level, made only one comment in the best British understated style: “Julio, you need a PhD” and abandoned the room leaving me alone to clean up the mess!

muguga-isolation-unit

My usual “laboratory”, quite far from Basil’s!

Basil’s words sunk in my mind and I decided to attempt a PhD as, clearly, I needed more scientific training, in addition to learn how to properly use a microhaematocrit centrifuge! Through a Muguga colleague I managed to get in touch with Cambridge University in the UK where I was -to my surprise- accepted. Unfortunately my initial enthusiasm got quickly dampened when I learnt about the university fees and the option was quickly discarded.

After more enquiries I learnt that I could do a PhD as an external student at my former Department of Applied Zoology of the University of Wales. So, very soon, I had organized the study at a small fraction of the cost. Luckily Ian, a Lecturer and friend from the Department, agreed to be my external supervisor while my ICIPE colleague Robin kindly agreed -apart from being my tick ecology teacher- to take on the day-to-day supervision of my work.

The rules of the PhD were very strict and they included a visit by the external supervisor to Kenya. Fortunately, Ian planned to present a scientific paper at an International Protozoology Conference[1] held in Nairobi in 1985 and the time was very suitable for the review of my work.

int-conf-protozoology-nbo-ian-herbert-copy

Ian, right, and a smart Bushsnob attending the Conference.

Most of my fieldwork was carried out at Intona ranch[2] in the Transmara. So, when the time for Ian to come to oversee my work, apart from the more routine visits to the main ICIPE office in Nairobi and to our Muguga laboratory, the exciting part was a trip to Intona itself. In those days, the Transmara area was an uncommon and rather exciting destination in Kenya.

As usual, the trip required some organizing, particularly as I did not wish to give a bad impression to my Supervisor during his only review of my work! I got authorization from the always kind Murumbis to stay at the main house at the ranch and to get their staff to look after us.

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The main house at Intona ranch.

The one-day journey to Intona was an enjoyable one as we drove by the Maasai Mara Game Reserve where animales were always very abundant and then crossed the bridge over the Mara river to climb the Oloololo escarpment through Lolgorian to, finally, get to the ranch where we settled down and spent the next three days looking at our trials and analyzing my data.

Images of the journey, above and, below, some of the work we reviewed at Intona ranch.

The afternoon of the day after arriving, knowing that Ian was a great tea drinker[3], I decided to treat him to some five o’clock tea at the house’s back verandah where there was not only a beautiful view of the parkland and wildlife surrounding the house but also some very snug chairs.

I asked the cook to use some good Kenya tea I had brought for the occasion and we sat to chat, waiting for the fresh brew to arrive. We did not wait for long before the teapot came with the necessary milk and sugar. Tea was served while we contemplated the various art objects that decorated the verandah while the cook -trained by Sheila- discreetly withdrew.

I poured the tea and the milk and drank it while enjoying the both the taste as well as the view while Ian drank his. We talked about the journey and the animals we had seen, particularly during our stopover at the Maasai Mara but also during our trip when close to Intona. Seeing that Ian had finished his cup, I offered him more. To my great surprise, he politely declined!

When I insisted, making a comment about the tea being good, Ian mentioned that he found it with smoky flavour that he found rather unusual and too strong to his liking. Then I realized that our milk supplier was a Maasai lady from a manyatta nearby and, when I had a look at the milk, I confirmed that I had overlooked a detail: the milk was grey with a rim of dark froth!

With my apologies, I confessed to Ian that, in my enthusiasm to treat him to a proper “cuppa”, I had overlooked that our milk came from the Maasai who added a few pieces of charcoal to the milk gourd! Although Ian did not change his mind regarding drinking a second cup, he was very amused about the reason for the smoky flavour.

Although I knew that a few drops of cow urine were also added as a preservative to the milk, I did not mention it to Ian!

 

 

[1] The VII International Congress of Protozoology Held at the Kenyatta International Conference Centre, Nairobi, Kenya, 22-29 June 1985.

[2] See: https://bushsnobinafrica.wordpress.com/2015/07/08/life-and-work-in-kenya-intona-2/ and https://bushsnobinafrica.wordpress.com/2015/06/01/intona-ranch1/

[3] His favourite saying was: “Whenever there is a crisis, have a cup of tea. Many times the problem goes away after that”.

Memories – A fishing trip

Thomas was one of our Maasai askaris[1] at Intona ranch. He liked cattle so, in addition to his guard duties, he often volunteered to take them for grazing. This was welcome as he was fearless when it came to walk in the bush and dealing with the buffalo herd that often intermingled with our cattle. It was rather amazing to see the herdsmen and Thomas separating our cattle from the buffalo herd!

Intona cattle grazing

Intona cattle kraal

Thomas was a very friendly young man and he got on very well with the other workers so, when I proposed to the workers to join me in a fishing trip, Thomas was very keen on the idea and he came along.

During the time of the fieldwork I often travelled to Intona ranch over the weekends, as I also needed to spend time working in Muguga on the laboratory trial during the week so time was short. Although there was some work to be done on Sundays, we tried to keep this to a minimum so that we had time off to rest and relax. Being rather restless I was always looking for some activity to do during this free hours. For this visit I had brought some fishing gear as I wished to try my luck in the Migori river, one of the boundaries of Intona ranch.

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The Migori in flood. We fished from these banks.

The Migori river water ends in lake Victoria after it joins the Gucha river forming the Gucha-Migori river basin. During every trip that we came to Intona via the Maasai Mara we crossed the Migori river bridge about 10 km before we arrived to Intona ranch. The area was well forested and there were a number of large fig trees in its vecinity making it a very attractive area as the shore of the river before the bridge was open grassland and seemed safe from the presence of buffalo, the main danger in the area.

It was in this bend by the river that we often saw a sounder of Giant Forest hogs[2] (Hylochoerus meinertzhageni) grazing in this clearing. As these dark grey animals were a rare sight, it was a highlight of the journey for me whenever we spotted them, as they were quite tolerant of our presence with their impressive size, the males being about 100cm high and up to 190cm long with a mass ranging from 180 to 275 kg. Their name honours Richard Meinertzhagen who shot the type specimen in Kenya and had it shipped to the Natural History Museum in England in the early 1900s.

This “hog spot” is what I chose for our fishing expedition as, apart from catching fish, I also hoped to get a glimpse of these animals towards the evening. Our fishing targets were Clarias gariepinus or African sharptooth catfish. We had fish them earlier in the Mara river just outside of the game reserve and I saw no reason for them not to be in the Migori.

After fruitlessly digging for earthworms at various places in the bush I remembered Mrs. Murumbi’s greenhouse and garden at the main house and, after a short commando sortie we managed to get a handful from the large compost kept there.

The final preparation for the fishing trip was to run a tutorial on the basics of fishing as none of my companions had done this before, as they did not come from fish-eating ethnic groups. Aware that it had taken me some time before I could master the proper use of rod and reel, I decided that I would handle these equipment and prepared a couple of hand lines for my companions to use. We chose an open field and, after a while I judged that the team was as good at fishing as it could be so we went.

We left before lunch and took some food and non-alcoholic drinks for lunch and my companions were quite excited at the prospect of trying a new activity. Thomas in particular could hardly control his excitement and this somehow dented my understanding that the Maasai did not care for fish. Maybe Thomas was the exception?

After a quick lunch under the shade it was time to try our luck. I gave hand lines to Thomas and Joseph, I kept one rod and gave the other one to Mark. As expected, the earthworms were attractive as I felt them biting as soon as my hook landed.

Somehow, Thomas got lucky and hooked something that after a short struggle with a rather thick hand line happened to be a reasonable catfish. After a short squabble he soon had it out of the water and his happiness at his feat was incredible. It held the fish with both hands looking at it and laughing while talking to it. He said that he would eat it, something I found strange but, busy with my own fishing, I did not pay much attention. So, Thomas departed to clean his fish. We continued fishing and had some bites that, regrettably, resulted in clean hooks.

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Thomas and the fish!

After a while we noted Thomas’ absence but, distracted by our own fishing, did not think much of it. After a while longer of not seeing him and knowing that many dangerous animals were present, we stopped fishing and went searching for him. Joseph went one way and I took another path thinking that like that we increased our chances of success.

After walking perhaps 100 m following the river I saw Thomas seating down against a tree and I called him but did not reply. I called him again but still no reply so I assumed him to be sleeping and got closer to wake him up and then I saw his unsheathed simi[3] and the pool of blood. He had a bad cut in the palm of his right hand that was bleeding profusely and he was very pale.

I shook him and he opened his eyes and, still smiling, looked at me. He was weak but alive and, lifting his wounded hand above his head, I helped him to walk towards the car, calling Joseph to come and help. He appeared and, between both of us, we took him to the car and drove him with his hand bandaged and up outside the car towards the Lolgorian seeking medical assistance.

Maasai lived rather dangerous lives. Not only they fought often among themselves with serious consequences but also, as I described in an earlier post, they were constant skirmishes taking place at the time with the Kisii ethnical group that was moving into the Transmara. As if this would not be enough, they walked through the bush where many dangerous animals dwell. Although they do not fear them, they often suffer the consequences of encounters with wild animals, in particular with African buffaloes as these animals camouflage well and attack by surprise and without notice.

This way of life explained why the Lolgorian clinic was very busy that Sunday afternoon. Concerned about Thomas’ condition, I entered the hospital running and went straight to the emergency room asking for a doctor. A nurse pointed me to an European young guy in white that I assumed – correctly as it turned out – that he was a doctor.

I hastily mentioned that I had an injured person that needed his help and he gave me a rather tired look and motioned to me to look around. In my haste I had not paid attention to the “waiting room”! There were at least five people waiting before Thomas. A couple looked sick with malaria but the others were suffering from various traumatic accidents. I remember one that was holding his bloodied abdomen and another that had almost severed his large toe. It was clear that Thomas would need to wait.

Without much ado the doctor asked me to help him and I spent that Sunday afternoon cleaning wounds and helping him to stitch the severed toe and to close an abdominal wound caused by a buffalo horn! I was shocked by how stoic people were throughout the proceeds and this included Thomas’ stitching, comparatively a minor affair.

After finishing with Thomas, we thanked the doctor and left. During the return journey with a much more recovered Thomas, we learnt that while gutting the fish he had tripped and fell. During the fall his right hand had slipped over the length of the simi’s blade and had cut his hand very deeply.

With a much-recovered Thomas we arrived to the fishing spot at dusk where, before we collected all our fishing gear abandoned earlier, we had the privilege of watching the gian forest hogs! Thomas, now feeling strong again, collected his fish and, laughing again, assured us that he was going to eat it!

 

[1] An askari (from Arabic) was a local soldier serving in the armies of the European colonial powers in Africa. The term is still used today to informally describe security guards.

[2]  Listed as of “Least Concern” as they are relatively widespread, it is acknowledged that there is a general decreasing trend for the species across its range. In Kenya, Ethiopia and South Sudan Giant Forest hogs live also in very fragmented populations.

[3] A short sword used by the Maasai people with a leaf-shaped blade. It is kept in a scabbard made of wood and covered with rawhide.

Upset Maasai

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Tommi checking the cattle at Intona ranch.

As I mentioned in earlier posts about my work in Kenya, Tommi was one of the herdsmen working with me. Regrettably he passed away in a car accident a couple of years after I left Kenya, the sad consequence of a very common event in that country where unsafe public transport claims an excessive number of innocent lives.

Tommi frequently accompanied me to Intona ranch with great pleasure as for him it meant “going home”. He was not exactly from the Transmara area as he came from Narok but he was close enough to the Maasai around Intona to feel well among them.

This was a great contrast to herdsmen belonging to other ethnic groups, such as Benson above, that did not relish spending time in Maasailand. This was particularly obvious among the Kikuyu workers that could not wait for me to relieve them from their duties and take them back to their homeland. I still remember their voices getting louder as soon as the Kikuyu escarpment came into view after Narok! We, outsiders, do not often realize how foreign parts of a country can be to other nationals, product of some arbitrary divisions decided by their colonizers.

In the case of the Maasai people, their territory got split between Kenya and Tanzania when the straight line from lake Victoria to the Indian Ocean coast was drawn as the border between these two countries. Eventually the line did not end as a straight one. This was not the consequence of Queen Victoria giving Kilimanjaro to her grandson Wilhelm to meet his complaints of not having a high mountain in Tanzania as it is often believed, but part of the treaty of Heligoland through which Germany abandoned some places in the Kenya coast, receiving in compensation the Island of Heligoland in the North Sea.

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The herdsmen and cattle guards. Benson in blue and Tommi in white.

The herdsmen lived at a tented camp at Intona and their presence attracted both vervet monkeys and baboons. Over the years that the camp was there the monkeys gradually became more cheeky as they got used to taking food from the camp. This was an annoyance to the herdsmen and Tommi in particular took exception to the primates’ shenanigans.

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Mwizi’s relatives.

There was one particular individual that Tommi identified and called Mwizi that in Swahili means thief. He was able to recognize that particular animal and he maintained a long feud with it. The baboon seemed to know this and kept a wide berth from the man! For a few months a truce seemed to have been worked out but one day Mwizi overstepped the mark. (!!The baboon took advantage of a distraction and broke open Tommi’s bag of maize meal spilling its contents all over the tent.!!) This was the proverbial straw and the last act of misbehaviour that would be would tolerated.

Tommi decided to take exemplary action against the intruder. Before I tell you what happened, let me tell you that the Maasai social structure is based on a system of age-sets. This applies primarily to men, as women become members of the age-set of their husbands. Successive age sets, at about five year intervals, are initiated into adult life during the same period forming a cohesive and permanent grouping that lasts throughout the life of its members.

The age sets go through successive milestones that are celebrated as ceremonies. Among these are, to name a few, Emuratta (circumcision), Enkiama (marriage) and Eunoto (warrior-shaving ceremony)[1].

Tommi, like all Maasai boys had undergone their circumcision and became Sipolio (recluse). This is an important step into manhood (and warrior-hood) and, after this somehow dreaded event, the newly circumcised boys roam around the countryside dressed with dark garments and armed with bows and arrows. They shoot blunt arrows at girls as part of their social interaction. They also use the same arrows to kill small birds that they skin and place around their heads, together with ostrich feathers. During this time they acquire excellent skills with the various weapons.

In view of the above it is not difficult to imagine that Mwizi’s fate did not look good. I was not aware of the development of this feud at the time so its finale took me by surprise. After a day’s work, I was getting ready for a wash and tidying up my own camp when I heard the commotion, or rather Mwizi’s screams. It is not normal to hear a baboon screaming unless there is some kind of danger, so, expecting some leopard-mobbing, I rushed to the place where the screams where coming from.

There was no leopard but another kind of drama was unfolding. Tommi, looking upset, was circling a tree near the cattle kraal. Once closer, I realized that he had managed to tree the baboon and he was about to execute his revenge. He carried a few stones and he was trying to get the best angle from where to throw them at Mwizi! I felt sorry for the beast but the events moved too fast and the adrenalin was flowing on both sides so I could only watch from a distance, keeping my own head down!

I imagine that some stones had flown before I arrived and this explained the baboon’s alarm calls. The first stone I saw Tommis’s throw at the terrified beast missed it by a few inches and, Mwizi moved to the top of the tree. At that time Tommi said “I got it now” and threw another stone that must have passed a couple of cm from the baboon that now offered a clear view. This was too much for the monkey that was now in a serious panic with the consequence that it emptied its bladder first and soon afterwards the rest followed.

I have mentioned earlier that I do not like baboons while camping but I could not help feeling sorry for the poor creature so I did the unthinkable: I negotiated with Tommi on behalf of the victim! I managed to calm Tommi down and he agreed to leave the terrified animal alone. Seeing that the siege had relaxed, Mwizi climbed down in a flash and disappeared into the bush.

Vervet monkeys and baboons continued to visit our tents and behave in their usual opportunistic ways taking food items from us so we really needed to take care at all times. As I could not recognize individual baboons, I took Tommi’s word that Mwizi was not among them and that it had migrated to another troop in the Transmara, away from its deadly enemy.

 

 

[1] Among the many books describing the Maasai culture I would like to recommend “Maasai”, written by Tepilit Ole Saitoti and illustrated by Carol Beckwith.