Transmara

What on earth?! (15)

While working in Rome from 2006 to 2010 I walked from home to work and back. In that way, I managed to lose a good amount of weight. It was while walking through the Garbatella neighbourhood of Rome that I found this Land Rover, unfortunately abandoned.

It became a landmark during my walks and I could not help feeling pity for such a good machine to be left like that.

I drove a very similar one while working in Kenya in the 80´s and it never had a problem despite travelling about twenty 20 times a year for about five years to the Transmara area of Kenya.

The pictures show the bushsnob with Maasai moran visitors at Intona ranch in the Transmara of Kenya (left) and returning to Nairobi after a tricky drive through a muddy road up the Oloololo escarpment with Benson (left) and Joseph.

Spotted – 3

Maasailand in general and the Transmara area beyond were a great source of new things for us in Kenya. Spotting red clad Maasai, carrying their traditional weapons, walking about everywhere took a while to get used to! In addition, there were plenty of wild animals to be seen not to mention the beautiful landscape that was all new to us at the time.

Intona Ranch was sited at the heart of the Transmara. The unfenced farm [1] of eight hundred hectares was -I believe- a gift of the Maasai to Joe Murumbi (see Joe Zazarte Murumbi in References) as a recognition for his service to Kenya (he was the son of a Maasai mother). The farm was a green park by the Migori River where riverine forest was present and where we used to go in the evenings to watch the flocks of Silvery-cheeked hornbills (Bycanistes brevis) returning to their favourite roosting perches.

The fig tree that marked the entrance to Intona Ranch.

Scattered clumps of forest, many associated with very large termite mounds, with plenty of rare orchids speckled the landscape. This green oasis was maintained by rains that fell most afternoons due to the proximity of Lake Victoria. Apart from keeping the vegetation going, the evening storms produced the most striking sunsets that would turn red when the grass fires were raging around.

The Transmara could be seen as an extension at a slightly higher altitude of the famous Maasai Mara Game Reserve and therefore the farm was inhabited by all species present in the reserve. There were also some “specials” like the Giant Forest Hogs (Hylochoerus meinertzhageni) that also inhabited the Migori River area and the African Blue flycatcher (Elminia longicauda) that was found throughout the area to name just two. At the farm there were a family of resident cheetah that we often saw as well as lion and leopard that we sometimes heard.

In the Transmara, the Maasai coexisted with the wild animals, not only by herds of harmless antelope and zebra but also migrating elephants and buffalo, in addition to the large predators, including numerous hyena that were seen and heard every night.

In sum, the ranch was like a dream come true for nature lovers as it was really a game park where Joe bred a few heads of cattle. I was truly lucky to work there and enjoy his hospitality for several years!

If the above was not sufficiently stunning, the house that Joe and Sheila had built there was, to put it mildly, unexpected and it took a while to get used to its presence once you had spotted it! We were used to people building amazing houses in Kenya such as the Djinn Palace [2] in the shores of Lake Naivasha (now a hotel) or the uninhabited Italian Villa [3] neat Thika that our friend Paul discovered and we explored.

One can only imagine the work involved in building such a large place in a remote location following the very high standards that Joe and Sheila must have placed for the architects to follow. Although I came to know the house well, I never counted the number of rooms it had but thirty-five rooms are mentioned by the press [4].

There was even a small chapel and it was only recently that, through his close friend Alan Donovan, I learnt of its origin. He wrote: “Joe and Sheila loved their dogs (I can confirm that, Ed.). One of the dogs had nearly died and Joe had vowed to build a chapel if he survived. When the dog was retrieved from death’s jaw, the chapel was duly built for the staff at the ranch. The priest was called to bless the new chapel” [5]

What I can say is that the very large and white house was built following the style found at the coast of the Indian Ocean and its outside doors had probably come from Lamu. It had all necessary items to enjoy life such as a large swimming pool, a couple of patios of different styles and verandahs strategically sited to catch the sun or shade at different times of the day. The roof was high and the rooms were very large, much more than I had seen until then!

In the seventies, Joe and Alan Donovan created African Heritage, a fine antique collecting entreprise that yielded some unique artifacts and became Africa’s first art gallery in Nairobi and pioneered the retail of art and craft [6]. Joe and Sheila had their main house in Muthaiga, an exclusive neighbourhood in Nairobi where they kept most of their art but a lot of these spilled over to the Transmara.

At the Intona house there were several works of art both, African and European. Among the latter there were several large oil paintings by some of the Dutch Masters (I was told). African art was all over, and this included Lamu chairs, different masks and an old trunk with an amazing lock. One of my favourites was what a called a Juju man [7]. This fierce-looking carving was parked in the hall until one day it disappeared. Later I learnt that my friend Alan had helped Joe to carry it to the UK where it was sold.

A bronze lizzard that looked real when placed on the grass.
Lamu-style chair.
A coffer with an interesting locking mechanism!
A decorated helmet.
Wooden mask.
Metal mask.

With so much art around, the house resembled a true museum but my interest was mainly in the library composed of two adjoining rooms with roof to floor and wall to wall bookshelves that held a treasure in books I had not seen before. It was rummaging through this true treasure that I spent most of the free time I had, mainly after sunset.

The library had windows to the front of the house where a large telescope pointed to the clear night skies of the Transmara. At first glance it revealed memorabilia of Joe’s political life, including various decorations and many pictures of Joe with other political players of the time. I remember pictures of him with Jomo Kenyatta, Haile Selassie and Julius Nyerere to mention those I can still “see” today.

Once I assimilated the memorabilia I focused on the books. These were mainly dealing with Africana, and they included most first editions of all major books published on Africa and, particularly, on Kenya, a list too long to be mentioned here and one that I now do not recall that well but many were antiques. However, having spent many hours delving through books with and without Joe, I still remember author proofs that had been sent to him for comments prior to their publication by various famous authors.

I vividly remember the evening that, despite his mobility problems [8], Joe invited me to the library “I wish to show you some special things” he said as I followed him to the library. He headed straight to one of the bookshelves located on the left wall and pulled out a large shallow drawer. It contained postal stamps! Joe became very enthusiastic and started to show me his collection.

He showed me the first stamp produced by Kenya Uganda and Tanzania in 1935 during the times of King George V. He had the complete set of Kenya stamps that included all first day issues as well as loose stamps. He then opened another drawer where he removed several Penny Black specimens, the first stamp issued in the UK in 1840 and all the ones that followed it up to the present date. He was extremely pleased with his collections!

Joe Murumbi in his library. Credit: https://www.the-star.co.ke/

Joe donated all his books and documents, numbering several thousands, to the Kenya nation. Among these are more than six thousand books published before the 1900s, and a rare original manuscript from David Livingstone. His books occupy the Joe Murumbi Gallery, a large area in the ground floor of the Kenya National Archives library. He also donated his African stamp collections, believed to be the most important in the world, after the Queen of England’s collection!

Sadly, Joe died in 1990 and Sheila in 2000. A Memorial Garden at the Nairobi City Park was established by the Murumbi Trust where, fortunately, they are both kept to be remembered as they deserve.

As for the magnificent house, before departing from Kenya I failed to convince the Director of the International Centre of Insect Physiology and Ecology to negotiate for it to become a training centre. Regretfully, the house started to deteriorate after Joe’s death and it is now, I believe, a subject of a legal wrangling. After severl years of neglect the house is now almost a ruin from which all movable fittings have been taken and most of it is overgrown by vegetation. A sad end to a beautiful place that I first “spotted” in 1981.

Credit of the three photos above: https://www.kenyans.co.ke/news/40142-former-vps-2000-acre-luxury-home-sorry-state-photos

[1] An old plow track was all that demarcated the ranch.

[2] “During the colonial era, “The Djinn Palace” was “where things usually were very lively” for the Happy Valley set, according to Ulf Aschan.^[7] It was built for Ramsay-Hill’s wife, Molly (née Edith Mildred Maude; 1893–1939), who had an affair with and later married Josslyn Hay, 22nd Earl of Erroll“. From https://en.wikipedia.org/wiki/Oserian (Seen on 4 July 2021).

[3] What we called the “Italian Villa” was abandoned, complete with underwater illuminated pool, bath on the top of the roof from where the view of the Yatta plateau was amazing and its own cells where we were told by the caretaker that employees were locked as punishment. I read somewhere that its rich owner tried to surprise his fiancée that was driving a convertible along the Mombasa Road with a low flight past and killed her by accident. I have been searching for info on this villa and its history but, so far, fruitlessly.

[4], [5] and [8] See: https://www.standardmedia.co.ke/entertainment/lifestyle/2001259735/vice-presidents-mansion-now-home-to-wild-animals and https://www.kenyans.co.ke/news/40142-former-vps-2000-acre-luxury-home-sorry-state-photos Consulted on 28 June 2021.

[6] See: https://africanheritagehouse.info/portfolio-item/murumbi-legacy/ and https://artsandculture.google.com/exhibit/alan-donovan-my-journey-through-african-art-and-culture-african-heritage-house/jwLyrn0e9lfwJg?hl=en – Both consulted on 28 June 2021 for more information.

[7] We used this name meaning “magic man” as we thought it had some supernatural power. I googled and learnt that it was Nkondi, one of the mystical statuettes made by the Kongo people of the Congo region and considered aggressive. The name means hunter and they are believed to hunt down and attack wrong-doers, witches, or enemies.

[8] Joe was recovering from a stroke that he had suffered sometime before I met him.

Spotted! – 2

As I mentioned before, my work in the Transmara in Kenya took me often through Narok when the weather was dry and I could drive through the Maasai Mara Game Reserve, up the Oloololo escarpment and then through the wheat fields and Lolgorien to Intona Ranch.

During the rains, however, the Maasai Mara would become muddy but still passable but the road on top of the Oloololo escarpment would be deep mud first and then there was the infamous soapy red hill where the journey ended -at least for a while- for many!

Benson, Joseph and the Bushsnob resting after going through the water-logged Lolgorian road.

Those wet days I would travel through tarmac via Kericho until reaching Kilgoris and from then to Intona through a muddy but shorter route that, usually, we could negotiate, but not always without trouble.

Stuck during one of the few ocassions that I was driven to Intona (with visitors) via Kilgoris.

Narok was a classical “border” town in the sense that it was the last stop before you entered into the “wilderness” beyond. It was in Narok where you re-fueled and bought your last essential supplies for you and your workers. The latter would go for the needed vegetables (read cabbage) as well as meat to last them for the two weeks spell they would spend at the ranch.

In addition, malaria was feared but they often did not get the chloroquine to protect them from it so we needed to get them from the pharmacy in town that happened to be next door to the butchery named “Jamaica”. Although the chemist was well identified, its neon sign was “interesting”. It read “Madawa” and “Duka la dawa” which mean drugs and pharmacy in Ki-Swahili.

Clearly, there was not enough room for the sign to be placed vertically so an ingenious electrician has placed on its side! Although I never seen it in its full glory during the night, I would have loved to have seen the face of the Hoechst general manager when he/she saw it for the first time. The sign is probably no longer there after all these years neither is Hoechst that is now part of Sanofi-Aventis.

Kilgoris also offered an interesting sign that was the meeting place in the Transmara when, with my boss Matt, I met Alan for my first visit to Intona Ranch [1]. Our rendezvous was the “Kilgoris Nylon Night Club” that, I must confess, I never saw its inside although I would have stayed there in case of breaking down as there were few other offers for accommodation in the place.

Judging by the disproportionate and (to me) unfortunate increase in the number of lodges and camps in the Maasai Mara Game Reserve that went from less than ten in the 80’s to a staggering 118 today [2], this night club is probably now a resort belonging to one of the major international hotel groups. Although the name of a few possible owners come to mind, I leave it there!

[1] See: https://bushsnob.com/2015/06/01/intona-ranch1/

[2] See: https://www.booking.com – Consulted on 6 June 2021.

A vet in Maasai land

“… Engai (the Maasai God – Ed) had three children to whom he gave three gifts. The first received an arrow to make his living by hunting, the second a hoe to dig the land and grow crops, and the third a stick to use in herding cattle. This third son, whose name was Natero Kop, was the father of the Maasai, who have since that time been the proud keepers of cattle.” [1]

Maasai Mara bridge going to T Mara copy

When I arrived to work at Intona Ranch, I did not know much about the Maasai, apart from having seen them walking in Nairobi with their unmistakable attire and, later, during my first trip to Intona with Alan. At the time, Billy Konchellah was about twenty years old and getting ready to become a world sport idol by winning the 800 metres world title twice (1987 and 1991) and becoming, I guess, the most famous Kilgoris-born citizen.

Later, as I traveled to and from the Transmara I got to know the Maasai better. As soon as they learnt that I was a “Daktari wa mifugo” [2], my prestige among them instantly improved and, as soon as I arrived to Intona they would bring any sick animal they would have.

As I mentioned before, Intona was given to Joe Murumbi, the son of a Maasai lady, as homage for his distinguished career in Kenya politics. He was a father figure in the area and he had many visitors, many of them Maasai. Most came by foot and on the way to the main house they all stopped to look at the cattle, their main interest. In particular they spend an inordinate amount of time observing the nice-looking Boran cattle a novelty we brought into Intona from Northern Kenya for our trials and I already narrated what happened to some of the latter when some unscrupulous Maasai liked them too much! [3]

Boran heifers earbags Intona 100 nn test copy

I also visited their dwellings known as manyattas [4] when called to check sick animals and I still feel the dung smoke in my nostrils at entering a dark manyatta for a visit. With no other ventilation than the entrance door, there was dense smoke as we sat down to talk while sharing a gourd of milk with the house owners. Occasionally I also participated in some of their ceremonies when my presence in Intona coincided with them.

Manyatta copy

I inherited a strong dislike of flies from my father who fought a lifelong war against flies. He always had a fly swatter at hand but when he did not, he would catch them with one hand by placing it open and about 20cm from the fly and then sweeping it fast to catch it. He would then kill it by throwing it against the floor! I inherited this ability and became as good as him!

As flies bred freely in the cattle dung around the manyattas they were extremely abundant and annoying. As I did not have a swatter I defended myself by catching them with my hand to the amusement of my hosts that just ignored them or used a fly whisk to scare them away. So, on a lighter note I am proud to say that I had ample opportunity to demonstrate my fly-catching skills in Maasailand and once, with one move of my hand, I caught twenty-seven of the pests! This feat, regrettably, did not enter the Guinness and, frankly, it was more a consequence of the amount of flies rather than my skills!

The Maasai are well known for their ancient enmity with lion -that yesteryear they would kill to reach adulthood- as well as for drinking the blood of their cattle on special circumstances. However, what I remember them for was their amazing relationship with their cattle and how much they love them and cared for them. Regardless of the number of animals owned, each one has a name and ancestry and rarely they would part from them.

One of their tales says that at the beginning of time the Maasai did not own any cattle and that one day God called Maasinta, the first Maasai, and asked him to build a large enclosure. One the latter was completed God said that the early the following day he would fill it with something called cattle and Maasinta must stay very silent. In anticipation, Maasinta went to the enclosure and waited. Suddenly there was loud thunder and cattle of all shapes and colours started to descend.

Although Maasinta just managed to keep silent, his Dorobo [5] companion woke up with the commotion and when he saw what was happening he proffered a loud cry. Thinking that Maasinta had shrieked, God stopped the flow of cattle and asked Maasinta if all the cattle that he had given him were not enough so he would stop sending anymore and this is the reason that the Maasai love cattle so much!

As I mentioned before, they brought animals for me to examine. Although sometimes I could get to a diagnostic and recommend a treatment, others they brought animals that, regardless of how much I checked them, I could not find anything wrong with them. When I told them so, usually a discussion ensued during which the owner (through an interpreter, usually Tommi, my Maasai herdsman) would protest bitterly as he claimed that the animal was not well and eventually he would leave shaking its head and rather upset at how little I knew!

cropped-cropped-t-mara-maasai-treating-their-cattle-kilai.jpg

The author (centre and starting to loose hair!) with Maasai visitors.

Almost invariably the same farmer would bring the same animal back the following day with a clear clinical case of acute diarrhea, pneumonia or trypanosomosis that required immediate attention. I would then treat the animal and a happy Maasai would leave with his animal after reminding me that it was the same animal of the day before! Luckily not many came and I was not embarrassed very often!

I spent many hours with them just watching our cattle in Intona and through Tommi I got an insight of what they were saying. In short, they would note every detail of each animal and comment about it. Some liked the absence of horns of the Boran animals while others argued against it!

The coat colours were also discussed hotly. Our Boran were predominantly brown and, while some thought that this was a good colour, others preferred others such as white, black or barred. The arguments prolonged for a time I did not have so I needed to excuse myself and continue with my work while they continued arguing for a long while longer, the same way we would do while watching a sports cars show!

The true highlight was to visit their manyattas to look at their cattle. The best time to do this was in the late afternoons when the cattle returned from the day grazing to the safety of the thorny enclosure to spend the night away from four- and two-legged predators.

It will all start by greeting the owners that were usually delighted and proud to host us when they learnt that we had come to see their animals. After a while of talking with the herders you would start hearing bells in the distance that some emblematic member of the herd such as a preferred ox or cow would wear around their necks.

Maasai children looking after livestock.

Maasai cattle highway.

The first bellowing indicated that the herd was close and soon you could smell them well before their arrival. They soon appeared among the dust in the dry season or stopping to get the last mouthfuls of juicy grass during the rains. The animals were of many colours but sometimes they reflected the preference of their owner and a colour would predominate. The stripped and grey ones were spectacular, particularly the latter when heavily branded.

maasai-cow-kilai-6-41-13-pm

There were also different horn shapes and sizes, from the rather large ox horns to the rather unusual “scurred” horns only attached by the skin that moved loosely as the animal walks cattle magadi... back road ngong copy

Keeping on the side, not to interfere with this daily ritual, I watched as the docile animals entered the enclosure under the careful scrutiny of the owners -both men and women- that apart from the sheer pleasure of seeing their favourite animals- checked for signs of trouble (the same I would miss when consulted!).

They will follow the progress of those that were sick, check for any newly-born calves, usually carried by the herdsmen as they were not able to walk at the speed of the adults. After all was checked the time would come for closing the thorn-bush gate and start with comments and praise of some particular animals that are special to the owners.

Gradually and gently the animals started finding their resting places inside the kraal and soon they would lay down to rest and chew their cud and eventually spend the night protected from lions and other predators that surely would look for a come to have a look for a chink in the manyatta’s armour to snatch the unaware animal.

These were among the best moments I spent in Kenya. I really felt fulfilled, realizing that I had come a long way from my former cattle work in Uruguay. I still long to return!

According to their oral history, the Maasai originated from the lower Nile valley north of Lake Turkana (Northwest Kenya) and began migrating south around the 15th century, arriving in a long trunk of land stretching from what is now northern Kenya to what is now central Tanzania between the 17th and late 18th century.

The Maasai are among the best known Africans internationally due to their residence near the many game parks of the African Great Rift Valley, and their distinctive customs and dress. There is even a theory that because their hair arrangements mimic the Roman helmets and that they wear a “toga-like” attire and a short assegai resembling the Roman sword, they had some Roman influence from some lost legions from Egypt.

While I worked in the Transmara, I met two of the people that were studying several aspects of the Maasai culture.

Fr. Frans Mol used to spend time at his Mission near Lolgorian where I found him and had a chance to talk to him, albeit briefly. I learnt that he had a great liking for the Maasai people and that he had been working as a missionary for the Mill Hill Church(?) for over 20 years at the time I met him [6].

He was fluent in the “Maa” language and got to know their cultural ways. Although he preached Christianity in several Maasai districts (Kajiado, Transmara, Laikipia and Narok), he also devoted his time to put his knowledge on paper and wrote a few books on the Maasai [7].”

Another character I knew that had great experience on the Maasai ways was a lady known in the Maasai Mara as Jacqueline. At the time we met her close to the Oloololo escarpment, in July 1982, she introduced herself as a French anthropologist that had come to the area to study the Maasai, fell in love with one of them and stayed behind.

Later on I learnt that she was Jacqueline Roumeguère-Eberhardt and that she had occupied important positions of research in France and carried out groundbreaking investigations in Southern Africa on the Venda, Tsonga, Shona, Lozi, Bushmen, apart from her on-going studies on the Maasai.

Before her death in 2006 Jaqueline amassed a wealth of knowledge on the people she studied and she produced many scientific papers, books and films in both English and French and interestingly she was involved in an interesting event when in 1978 she caused lots of excitement among the anthropologist community by claiming that she had found hominid that dwelled in thick Kenyan forests. She called them “X” and documented a number of encounters with them by Kenyans. Although she wrote a book about this discovery [8]. However, her finding was doubted by scientists and she failed to lead an expedition to find them and they were not seen again!

In her obituary [9] published by the … it says: ‘ …Despite their cultural differences – and the presence of eight other wives – Jacqueline Roumeguere-Eberhardt claimed that she and her husband got along famously: “Every time I’m with him I learn something new about human nature and problem solving,” she told an interviewer. All the same, standards had to be maintained, and, while living the life of a tribeswoman, she never went out without applying her red Chanel lipstick and nail polish.’

Although I am not able to say anything about the first issue, I can confirm that she was always elegantly dressed and looking great when we met her in the Maasai Mara bush although I cannot swear about the make of the lipstick!

[1] Ole Saitoti, T. and Beckwith, C. (1986). Maasai. Elm Tree Books/Hamish Hamilton Ltd. Eds. 276p.

[2] Veterinarian in Ki-Swahili.

[3] See: https://bushsnob.com/2014/07/19/the-cattle-are-gone/

[4] “Manyatta is the name always used for these Maasai villages, but the correct term is “engang.” Manyattas were built especially for the warriors with their mothers and girl-friends while the engang was the family dwelling.” From: Ole Saitoti, T. and Beckwith, C. (1986..). Maasai. Elm Tree Books/Hamish Hamilton Ltd. Eds. 276p. I use manyatta as this is the word I used at the time of the story.

[5] Hunter-gatherer groups of Kenya and Tanzania associated with the Maasai.

[6] Father Moll retired at 70 on 3 December 2002 after working 44 years in Kenya.

[7] Some of the books are: Maa, a dictionary of the Maasai language and folklore: English-Maasai (1978); Lessons in Maa: a grammar of Maasai language (1995) and Maasai language & culture: Dictionary (1996).

[8] Roumeguère-Eberhardt, J. (1984). Les hominidés non identifiés des forêts d’Afrique. Robert Laffont Ed.

[9] https://www.telegraph.co.uk/news/obituaries/1518217/Jacqueline-Roumeguere-Eberhardt.html Consulted on 27 May 2019.

Intona fun

There were a few years of work at Intona where we achieved some good scientific results. We managed to immunise cattle against theileriosis, the main cattle killer in the region and this resulted in keeping animals under relaxed tick control regimens as opposed to applying toxic chemicals two times per week as it was formerly done!

Intona working with cattle Chege Kimondo Tommi y Benson copy

The trials required hard work not only for Alan and me but for the herdsmen that had the day to day responsibility of keeping activities going all the time. Although the work was demanding, we also found time for entertainment. We often went to the Migori River to try our luck at fishing although neither the Maasai nor the Kikuyu (or me) like to eat fish so we maintained a strict catch and release approach. In “Memories – A fishing trip” I described the most dramatic of these fishing outings but there were many others.

We also had some other fun that included the already described spear throwing (Javelin throwing), game driving and also walking around the farm. A great tour was the drive towards the back of Intona where you would meet the Migori river. This was one of the boundaries of the ranch. In that general area a large herd of buffalo grazed in the meadows before getting into the riverine woodlands to spend the night.

This herd was resident in the ranch and, to my amazement and concern, the cattle herd would intermingle with them while grazing! This buffalo herd did not show any aggressive behaviour towards our animals or the keepers, although the latter paid them great respect and kept a wide berth. When it was time for the cattle to start their return walk to the safety of the kraal/boma they would separate from the buffalo and start their walk following the loud whistling of the herdsmen.

By the river it was always enjoyable to spot the silvery-cheeked hornbills, large birds with large bony beaks flying over the river returning to their sleeping tree after foraging in the forest. The Transmara also had a special bird called the African blue flycatcher (Elminia longicauda), greyish below but bright blue on its dorsal part, including its head that has a small crest. Watching it its colour fluctuates with the light between blue and cyan, a magnificent sight. It also has the habit of constantly fanning its tail in a very attractive fashion. Although a common resident at Intona, it was a rare bird, always worth finding.

Walking about would take a purpose when Robin was around! He and Janet, his late wife, were very keen in collecting orchids from the tree islands. Because of the old and aggressive male buffalo that lurked inside the tree islands this was a rather risky endeavour, as we needed to enter the forest in search of the plants as well as climbing the trees to get them. Luckily, one of the young herders would do that for us!

The tree islands where we looked for orchids.

When Joe learnt that we were going to do this, he designated his gardener as our “angel guardian” and ordered him to march with us carrying a fire siren to scare the buffalo away from the places we would visit. I always felt sorry for the poor man, as the contraption was a rather large metal frame with the siren mounted on it, looking like a large hand-cranked blacksmith’s bellows.

It was immediately apparent that the gardener knew what he was doing the moment he started turning its large handle. The pneumatic siren would then respond gradually with a grave sound that, after the machine gained momentum and the handle increased its speed, will get into a full loud siren, just like the old fire engines used to do before the new more ‘innovative” multi-tone electronic ones were introduced.

Luckily, we did not find buffalo during the few times we pursued this rather hazardous sport with a rather meagre floral reward. However, I still remember my neck hairs standing up when we heard crashing noises coming from the wooded islands preceding the sudden appearance of animals scared to death! In particular the very scared warthogs would rush out of their siesta places or burrows. A particularly hairy encounter took place when a large male came straight at us luckily veering off at the last second. A very lucky escape as these animals carry large tusks and can produce severe injuries.

Intona also hosted smaller animals and these were usually found at night. Although mongooses and hyenas were usually seen, there were others like genets, bush babies and African hares among others. To see the hares dazzled at the car lights reminded me that in Uruguay we would shoot them or even catch them while they remained stunned. We would later pickle them and enjoy their tasty meat. So, I decided that night “hare-catching” was worth a try.

I then managed to sell the idea to my companions, the herdsmen, as a different (and potentially tasty) way of spending our free time! “If we drive out after dinner, we may be able to kill a few hares” I said to my herdsmen and I added “The trick is that you dazzle them with the car lights and then you get out of the vehicle and walk slowly and silently in the dark towards them until you get close enough to grab them”. I assured them that they would be good eating as well!

The idea was accepted but the reply included that we should take one of the Maasai herdsmen as he would be the only one capable of finding the way back to camp after a while driving cross-country on the ranch! So we did and that is how Thomas also came on that venture as well as the fishing trip above.

Eventually the team assembled a moonless Saturday evening and we set off armed with “rungus“[1] to stun the unlucky hares. We started after dinner and drove slowly searching for either the hares themselves or eyes in the darkness. It was soon apparent that looking for “eyes” was a fruitless exercise as the latter belonged to a number of different animals but no hares were detected.

Like this we bumped into topis, zebras, impalas, hyenas and white-tailed mongooses, among other beasts. It was clear that we would have to bump into them and hope that they would be dazzled by our headlamps!

Impala like this were among the eyes we saw.

After a while, a suitable hare was spotted and eventually it stopped its run and looked at us. The “hare-catchers” jumped out as planned while I kept the car with the beam pointed at the hare. Despite our efforts, the hare must have caught movements in the dark and soon took off. The empty-handed catchers returned to the car and we continued our search until another hare was dazzled and off they jumped again. This time one of them went too close to the beam and his shadow interfered with the hare that also took off.

The hunt was proving more difficult than I anticipated so I decided to join the hunters for the next hare. It did not take too long to appear. I left the car running with the lights on and the four of us, two from each side, started stalking the prospective victim. I had my eyes on the hare so, when I heard a shout that I did not understand I was surprised and even more so when Mark, one of the hunters, rushed by me screaming “buffalo!, buffalo!” I did not wait and rushed to the car as fast as I could.

Thomas, the first to see the buffalo and responsible for the first screams, beat us to the car by a good margin and, luckily managed to open the back door fast, in time for all of us to jump in seconds later, ending up in a pile of hard-breathing bodies, still with the door open. Gradually we managed to talk and we all burst out laughing, releasing our fear while Mark explained that they have bumped on a few buffalo that, luckily and equally scared, run away!

I never saw anything and, as soon as we were able to move, we unanimously decided to abandon our hare chasing and return to the camp under Thomas’ guidance that, despite the encounter, still retained his bearings! It was when I turned the car around that the buffalo came to view. It was no other than the resident herd and we were lucky that we did not encounter the few large males that were also in the ranch.

The unanimous comments of the car occupants was that they were all in favour of continuing with their “hareless” diet of ugale (white maize polenta) and cabbage!

[1] In Ki-Swahili, a wooden club with a thick end, similar to the knobkerrie of South Africa.

Traveling to Intona

While in Kenya in the 80s, periodic trips to the Transmara were required to run the tick and tick-borne disease fieldwork. At the beginning we took turns with Alan (Alan Sidney Young) for visiting the area but gradually -as I learnt the ropes- he delegated the work to me. As a consequence -not at all undesirable- my trips became more frequent and I found myself driving to Intona every two or three weeks, depending on my other commitments at Muguga.

We needed to personally check the on-going field work and to collect the data gathered on a daily basis by our herdsmen that we would later analyse when back at Muguga. Luckily we also had a veterinarian on the ranch that Joe [1] had employed before I arrived. His name was Kiza and he was a refugee from Uganda that really helped a great deal with our work and he would radio us if there were any issues that needed our presence and, in that case, either Alan or myself would travel to the ranch to deal with them.

Equally important was to replace our field workers as we had a roster that we needed to maintain. In particular the Kikuyu workers found their stay among the Maasai rather trying and they were always ready to go home! After a while I realised that the trip to Maasailand was almost taken as a trip to a foreign country by them, used to stay in the highlands and to cultivate their land. As the trip to Intona progressed, their conversation became less animated! The reverse was also true, they became happier as we got closer to their home area, particularly the moment the Kikuyu escarpment came into view on the eastern wall of the Rift valley.

The trip would start in the early morning from Tigoni (later on from Nairobi) via Muguga where I would collect the herdsmen on duty for the period. Then there were two obligatory stops: at the local market near Muguga for them to buy vegetables, mainly humongous cabbages to prepare the ugale “relish” [1]. Cabbages would keep well and they were very popular. The next stop would be to load fuel at the junction with the main road (Nairobi-Kampala). Only then we were ready to go.

During the rainy season we would follow the tarmac through Nakuru, Kericho and Kisii to Kilgoris and then to Intona. Only the last 40km were dirt but passable most of the time. This way would offer superb views of the Rift Valley and its lakes (Naivasha, Elementaita and Nakuru) as well as its volcanoes (Longonot and Suswa).

A very dry Longonot volcano.

The Suswa volcano in the distance.

We would also cross the large and tidy tea plantations of Kericho where we would normally brake the journey to stay at the colonial Kericho Tea Hotel. Need I say that the tea was probably the best I have ever drunk.

The dry weather route to Intona would take us North through Uplands and then we would start winding down the Kikuyu escarpment, pass the small Catholic church built by the Italian prisoners of WWII to continue until we branched off towards Narok. We then traversed the Great Rift Valley from East to West. In those days the savanna was dotted with antelopes and the only signs of human presence were a few small shambas [2] at the start of the road and, a few km further on, a satellite station with its giant white mushrooms.

The road skirted the lava flows from the dormant Longonot and Suswa volcanic cones and then we would climb the opposite wall of the valley where, a few km later we would get into Narok. The latter was, as expected, a predominantly Maasai town and it was the last large town on the way to the Maasai Mara Game Reserve and beyond, where we were going. We usually re-fuelled and bought the last needed items there before continuing our journey

Going out of Narok. Maasai cattle drinks at the dam while the traffic goes by. Note the red VW kombi, the dominant minibus at the time.

Out of Narok we would follow the road past Aitong –where the early trials against theileriosis were carried out by Matt and co-workers before my arrival- and continue skirting the Maasai Mara Game Reserve, effectively the northern continuation of the Serengeti National Park in Tanzania, until we reached the Mara River bridge. If time allowed we would go on, otherwise there was a nice camping spot by the Mara River, next to the Mara Buffalo Camp (prior to the bridge) where we would spend the night under canvas.

While I camped, the workers would stay at the Drivers’ accommodation at the Camp, courtesy of its Swiss Manager that would let us use it. I usually invited the workers to come to my camp in the evening for a drink and noted that there were always an extra pair of people that would come with them.

The first time this happened I thought that they were taking advantage of my hospitality and I was surprised as I did not expect this from them. I was immediately proven wrong when, as soon as they arrived to my camp, the two “escorts” would turn around and return to the lodge only to return to fetch the workers one hour later. When I asked why two people came I was told that they feared the animals too much so that they would not walk alone in the dark under any circumstances!

The Mara River is the main natural barrier for the migration of wildebeest and zebra in the Maasai Mara/Serengeti ecological system. It ends its course at Lake Victoria with an approximate length of 400km after its origin in the Mau Escarpment in Kenya.

Mara river in the Maasai Mara and inhabitants.

The river is the main water source for the large population of grazing animals both wild and domestic as it always carries water, despite its flow getting reduced in the dry season. More recently (after our departure) changes in land use that have caused decreased vegetation cover are triggering a faster run-off of rainwater and flooding has become more common, particularly in large parts of the Tanzanian Mara basin.

For the journey I never drove anything but a Series III Long Wheel Base Land Rover (the two door van type) and these were hard to ride but truly unbreakable. Despite traveling alone most of the time, I never broke down over the many years I did this trip. After a few journeys, I got to know the people at Kichwa Tembo Camp (Elephant’s Head in Ki-Swahili), one of the camps close to the Mara River bridge, and they were very kind repairing the occasional punctures that were my only concern!

After crossing the Mara River where there was usually a Maasai cattle traffic jam and, during the wildebeest season quite a number of wildebeest as well (both alive and drowned at the river), we climbed the Oloololo escarpment and, once at the top, we had a compulsory stop to take in the magnificent view.

Below us was the Mara triangle where the green ribbon of the Mara River could be clearly seen snaking its way towards lake Victoria. When the wildebeest were in the Mara the savannah was dotted with thousands of wildebeests and zebras walking in long lines as far as the eye could see. The scene of the poster of “Out of Africa” was filmed from the Oloololo escarpment, looking at the Mara Triangle below.

The Mara river with the Oloololo escarpment at the back, seen from the air.

As we still had some way to go, we moved on on the now flat top of the Oloololo escarpment. After a few km the road would pass through wheat fields. This unexpected sight was the result of some Maasai communities that had leased their land to commercial farmers. Once we passed the wheat the road became a track that with great luck it would be dry and rough but more often wet.

Harvesting wheat in land leased from the Maasai.

The area was waterlogged and driving was through sticky mud. The car wheels would get into two parallel from where you could not deviate! So, while you kept the car crawling in second gear you hoped that no one would be coming from the opposite direction as the crossing would invariably end with one (or both) stuck!

stuck going to intona from kilgoris copy

Stuck on the way to the red hill on a Land Rover station wagon that I rarely used and about to use the spare to lift the car from the muddy hole.

It was on one of these wet drives that we met a Peugeot 504 [3] buried and, after lots of digging, pushing and pulling, we managed to get it going. Unfortunately while doing this we got stuck! I looked at the occupants of the Peugeot for their solidarity but all I saw was their backs and, oblivious to our requests of help, they ignored us and drove off leaving us to dig ourselves out for quite some time and therefore to arrive very late to Nairobi.

Further on the road had another infamous section: the red hill. As its name indicates it was a steep climb over a red muddy hill with a smooth and innocent-looking surface that when you were on it it was like driving on a gigantic soap. The car, despite the 4×4 would skid the way it felt like and all you could do was to hope that it would stop before going down over the side that looked like the end not only of that journeys but of all journeys! To go very slowly and to stop as soon as the car started to skid was the only way to negotiate it but it was not easy and required total focus.

If you were successful over the swamps and the red hill then you were almost there as, from then on, the road would be firm and you would arrive to Lolgorien. This was a small village where the German Technical Cooperation Agency (GTZ) had its veterinary project in support of the Government of Kenya. It was there that Gerhardt, a veterinarian, and Anne Marie, a laboratory technician, worked.

Past collaboration between them and Alan on the epidemiology of the cattle diseases in the Kilae area nearby, that gave Alan the idea of immunise cattle against theileriosis and brought him to Intona ranch.

moll kilai lab t mara showing changaa cans! copy 2

Gerhardt and Anne Marie bush lab. An amazing place in its simplicity and efficiency.

Gerhardt and Anne Marie successfully ran several interesting activities in support to the Maasai communities and they had an amazing field laboratory where they had all essential equipment, operated by generator and or batteries, as there was no electricity there at the time. It was a revelation for me to see how advanced work could be done under really basic conditions [4].

After passing Lolgorien the road did not offer great challenges but it was important to arrive at Intona before dark. Wild and domestic animals were very numerous while driving through the Maasai Mara and still plentiful once you travel through the Transmara and it was still common to find both Maasai livestock and herds of zebra, wildebeest and gazelles on the road! As the area was wooded, their presence was more hazardous as they would appear suddenly in front of the car!

It was during one of these occasions that we came across a herd of sheep and goats that suddenly decided that the grass was greener across the road. As much as I tried to avoid them, I knocked the last sheep when, suddenly it changed its small mind and decided to turn back! The herdboy in charge run away fast before we could talk to him. Tommi (himself a Maasai) laughed and said that he must have been truly scared and run to inform his father so we waited while the animal laid motionless in the middle of the road.

As predicted, Soon his father appeared with a grave expression, followed by the boy a distance behind. A discussion between Tommi and the sheep owner followed and I was eventually informed that I was asked to pay a large sum to compensate for the loss while Tommi advised me not to accept it. I shook my head vigorously and the negotiations continued and things were heating up when, as suddenly as unexpectedly, the sheep moved, stood up, shook his head and run into the bushes to join its mates! We were all taken aback by the development and we burst out laughing at the situation to the clear relief of the boy, the responsible of the sheep! We agreed to only compensate the owner for small injuries and left fast in case the animal fell again not to get up!

The area around Intona had a high number of people injured in encounters with wild animals. Although the rivalry between the Maasai and lions may have accounted for some, buffalo caused the great majority. It was therefore not uncommon that, having motorised transport, we would be asked to take some injured person to the nearest hospital. In addition, cattle rustling was quite common and the Police (Anti Stock Theft Unit) were a tough lot and two or three times I needed to carry prisoners and even dead rustlers (corpses).

Back to the trip. After Lolgorien we would eventually cross the Migori River that flows in a south-westerly direction from south-west Mau joining the Kuja River in Central Kadem and ends in lake Victoria. On a lucky day, turning the bend before the bridge you could watch a family of the rare Giant Forest Hogs (Hylochoerus meinertzhageni) grazing in the meadows by the water edge. They were mostly indifferent to the car and allowed us to have a good look before they slowly retreated into the riverine bush.

The Migori river in flood.

Another nice tree near the Migori river.

A large tree near the Migori river.

A few km further we would get to the large fig tree that indicated the entrance to Intona Ranch and soon cross the one plough furrow that was all that indicated its boundary! It was a full day drive but not all was over as I still needed to set up camp, have a shower, dinner and then get good sleep to recover from the long journey to be up the following morning at the crack of dawn to work with our cattle.

intona fig tree marking entrance to ranch cropped.jpg

The Intona fig tree.

Intona was under the influence of Lake Victoria and it usually rained in late afternoon. This was preceded by the most spectacular cloud formations and amazingly beautiful sunsets when the sun would go down through the cracks of enormous cloud formations. The drama would even increase when the burning of the land, prior to the rains, would take place. This would stain the sky with a red tinge that would give the landscape an eerie appearance, as the reddish sun rays would filter through the forest. If you were lucky, you could spot a flock of the large Silvery-cheeked hornbills returning to their roosting places by the Migori River.

The return journey would start as early as possible, after finishing the work with the cattle, always done during the early morning to enable them to go out grazing with the rest of the herd. There were two reasons for an early departure: avoid the afternoon rains while still on the dirt roads, either in the Transmara or in the Maasai Mara as well as to arrive in Kikuyuland before dark.

Coming back intona with Benson and J Ndungu copy

Coming back from Intona we take a rest after reaching the Oloololo escarpment. The muddy waterbag hanging from the mirror tells the story of the journey.

The herdsmen that were due to go home did not need to be reminded and they were ready well before departure time as they missed their places and families. The ones that remained looked rather gloomy and, although I reassured them that I will return in two weeks, their moods remained somber until our leaving.

Mid afternoon would normally find us refuelling at Narok and, without wasting time, go on and cross the Rift valley. As the trip progressed the herdsmen would become more talkative and the moment that the Kikuyu escarpment came into view, they became excited and happy and they would start talking and laughing among themselves, no doubts planning their stay with their families.

Eventually we would climb the escarpment and enter in what was then still known as the “Kikuyu Reserve” to deliver the herdsmen to their homes. This was a long and tortuous drive through dirt roads to find their houses and, eventually when I was alone, the way out! As I am not too good at bearings, this would often take the wrong turn and get lost in the increasing darkness, delaying my return even more!

Although I never had a problem driving through the area, I recall an opportunity when I was driven by one of the ICIPE drivers that refused to drive inside it. He was from the Luo ethnic group, traditional enemies of the Kikuyus. He asked me to leave him at a shop on the main road and I drove, delivered the herdsmen and fetch him for him to drive me back!

[1] Ugali, a polenta-like dish- is the main food in Kenya and other African countries. Maize flour is used and prepared using boiling water to form a semi-solid paste, served with a meat stew and/or vegetables known as relish.

[2] Shamba in East Africa is any field used for growing crops. (https://www.collinsdictionary.com/dictionary/english/shamba)

[3] At the time, a 504 was “the car” to have in Africa and it was commonly known as “Simba” (lion in Ki-Swahili) for its symbol in the front grille.

[4] Known sarcastically among us as “ILRAD 2” comparing it with the International Laboratory for Animal Diseases of those days, a multi-million USD state of the art institute based in Kabete, Kenya.

Anecdotes with a friend

I will not tire repeating that Alan Young was the principal driving force behind the research on Theileriosis in Africa and I still regret its untimely passing in 1995 that resulted in a crippling blow to our progress in the understanding and controlling the disease in Africa.

Apart from being very intelligent, Alan was a “hands on” researcher that enjoyed fieldwork and a good laugh. During the few years we shared in Kenya there were a number of great working moments and achievements as well as some amusing ones. As this is not a scientific blog, I will share with you some of the latter that I still remember.

Although he was always writing and publishing scientific papers and work was his passion, Alan still managed field trips and he loved to visit Intona. As I described before it was Alan who brought me to the ranch in the Transmara for the first time after my first trip to Mbita Point with Matt [1].

Alan inspecting the cattle at Intona ranch.

I needed his expertise to protect cattle against Theileriosis so I could stop applying acaricides to them for my trial. He was always busy following up immunized animals, a procedure that required many hours behind a microscope checking lymph and blood smears to detect early signs of the disease and take appropriate action.

Luckily, we had a cohort of well-drilled KEVRI and ICIPE technicians that would stay at Intona monitoring the cattle as well as the tick work I was involved. Some of them were the protagonists of some incidents that I believe are worth narrating.

During one of my first trips from Muguga to Intona with Alan and the herdsmen, in particular a very funny one called Ben, we left Muguga at about 09:00hs. Not a very early start but the herdsmen needed to wait for the Government’s cashier to give them their per diem for the days they would be in the bush. This meant that we needed to stop on the way to get their provisions for the entire spell that they would be out.

So, after getting cooking oil, ugali [2] and cabbages, we stopped to fill-up the car at the main Nairobi to Kampala road. Alan dealt with the fuel, I did nothing but walk about while the herdsmen went off to get paraffin for cooking.

After a while we were ready to depart. While Alan waited for the change from the cashier I got in the car and noted a rather overwhelming paraffin smell. Thinking that one of the herdsmen containers was still dirty in the outside I kept quiet thinking that it would soon dry up and the smell would stop.

Alan came in and he immediately detected the strong fumes and asked the herdsmen at the back of the Land Rover to check their paraffin containers. They both replied that all was in order so we moved on with our windows open. However, as the stink continued, Alan decided to stop about a kilometer further to have a look. He was not amused when he found that Ben was clinging to his plastic paraffin can. Alan noted that he was trying to block a leak with his finger! It was necessary to return to the petrol station to get a new container before the journey resumed! Luckily, over the long journey we shared a great laugh with Ben over the issue.

Once my work started at Intona I was there often and regularly to manage the tick trials I was running. Kiza, the resident veterinarian at the ranch, supervised Alan’s work but also looked after the numerous Murumbi’s pet dogs that kept him very busy. The arrangement with the cattle was that Kiza would radio Alan in case of any complication was detected.

So, during one of my stays at Intona, Alan turned up to deal with some abnormal cattle temperature readings. I was at a particular busy time and did not know what was taking place so here I reconstruct the story from the various participants.

The monitoring of cattle immunized against Theileriosis included recording daily body temperatures and taking blood and lymph node smears to check for parasites in both tissues. There was a book where these findings were recorded daily.

At that particular time, John, one of the hard working KEVRI staff, was in charge of monitoring the cattle. Immediately upon arrival Alan asked for the book where the daily cattle temperatures were recorded and started to go through it with Kiza and John himself. The issue was that, for the last four or five days there were some unusual temperature readings, different from the earlier trend. The experienced Alan smelled a rat so he asked John to repeat the temperature checking for that day to compare with those in the book and see if he could detect anything.

After the request, an inordinate amount of time elapsed before John started checking the animals and, eventually, he came to reveal that all the thermometers had broken and that, over the days in question, he had taken “temperature estimates” of the animals based on how they felt to the touch under the tail area!

Later on, when things settled down, over a beer Alan narrated the event to me and he was very amused to the point that he coined the term “John’s finger test” to describe what had happened! Although we never quite knew about the real procedure employed by John, we had a good laugh and both his working mates and us forever teased John about this incident.

This anecdote of a time when we were applying identification ear tags to cattle at Muguga confirms that I was not the only one that had difficulties to understand Alan. We were using new ear tags and noted that we had forgotten the special pen to write on them known as the Magic marker as it would write on plastic and the paint would last long.

So, Alan asked one of the older workers called Ernest to bring it. After about twenty minutes Ernest had not yet returned although the office was quite near. Alan and I were getting anxious and wondering what happened as this was a routine procedure and we needed to get on with more important work.

When I was about to go and check we saw Ernest walking very slowly towards us trying not to spill the water from a plastic washbowl. We looked at each other fearing some “cock-up”; the term we normally used for these eventualities. Alan echoed my thoughts when he asked Ernest “why did you bring this if we asked you for the magic marker?” “Oh”, Ernest replied, “I thought you wanted “maji moto”, KiSwahili for hot water. The delay was now clear and he rushed to get the pen while we both burst out laughing.

After a few years I completed my FAO assignment but remained in Kenya as a scientist with the ICIPE and my collaboration with Alan continued although my work had shifted to cattle resistance to tick infestations. I continued visiting Intona with a new experiment that required the building of a special paddock.

It was very important that the wild animals were kept out and the cattle inside the paddock for the trial to succeed. We were not only dealing with African buffalo that were common at the ranch but also with elephants that at times would literally walk through Intona and we knew that they would not be stopped by a normal fence!

Building the paddock.

The paddock being used.

So, Alan had the idea of setting up a strong paddock with an electric fence. Alan was traveling frequently to the USA at the time and brought a couple of solar powered electric fence units capable of delivering 11,000 Volts pulses of very low amperage (safe as high Amps are the ones that could kill you) but the high Voltage will “only” hurt you!

The Solar-powered units for the fencing.

The solar powered electric fence unit installed in a protective box.

The day came to connect the fence so that the trial could start. We needed to confirm that the solar-charged batteries were delivering the correct electricity current according to the manual. For that purpose the equipment came with a very fancy tester that Alan would use. We had left the unit charging from the day before as advised by the makers.

Although it rained most afternoons, because of the influence of Lake Victoria, there was sunshine from sunrise to about 17:00 hs, enough for charging the batteries. So, Alan, the herdsmen and myself, after listening to the pulse clicks at the unit, went to the fence to finally test its power.

Alan applied the terminals to the wire and, before I go on, I must tell you that what took place happened very fast so I may have missed some details as I was looking at the reading in the tester. I believe that first there were some sparks but in any case, the tester disappeared from my field of vision together with Alan that proffered a rude epithet while being thrown back from the fence and falling on his bump!

“Pole sana”[3] said the herdsman and I also muttered a rather useless “oh, sorry!” Alan sat on the ground, rubbing his right hand that was still holding the charred remains of the tester! Our concern about his wellbeing evaporated the moment that Alan burst out laughing and we all relaxed learning that he was still his usual self even after the shock!

Probably the rain that fell the day before had had some impact in the transmission of the electricity pulses that, somehow, got to Alan and not to the tester. From that day on we assumed that the fence was powerful enough and no further checks were ever performed again for lack of volunteers and a tester!

While performing field trips with Alan he kindly lent me his Land Rover as part of our collaboration until some years later ICIPE finally decided to buy a similar one for our work.

Alan’s car was heavily used, as we not only traveled to Intona but also Busia and Laikipia to name the most common ones. Although I never noticed it, years later during a visit while I was already out of Kenya, I managed to meet with some of our former herdsmen who as one of the events they remembered was that we had been carrying Chang’aa, an illegal drink! I was astonished when they explained me how it happened.

Alan’s Series III Land Rover had two jerry cans fitted at the front of the car. As we considered carrying petrol there too dangerous in case of an accident we kept the cans empty and, frankly, we forgot about them.

Chang’aa, also known in various languages as kali, kill-me-quick, Kisumu whisky, maai-matheru, machozi-ya-simba and others, was (and still is) the name given to distilled spirits in Kenya and the manufacture, commerce, consumption or possession of it was, at the time, illegal and punishable with heavy fines and even up to two years in prison! [4].

So it resulted that the guilty herdsmen would buy Chang’aa in the field, place it in the jerry cans and “import it” under the cover of our work to Nairobi where they would, I imagine, sell it for a handsome profit!

So, without our knowledge, our Land Rover (and us!) was used as a “mule” in the rather clever operation! I never had the chance to comment this with Alan as I learnt about it after his passing so I am not sure that he ever found out about it.

Alan and I shared the passion for soccer. While this should not surprise you in my case, as I come from Uruguay but for someone from Northern Ireland, not a great soccer nation, it was remarkable at least in my book. We shared our soccer interest with Walter, the then Director of KEVRI, Muguga, and this was a frequent topic during our many morning tea breaks at the Institute. Walter was the Chairman of one of the main teams in Kenya, AFC Leopards, but also followed football worldwide.

In 1989, living and working in Ethiopia, I attended one of the FAO Expert Consultations on Ticks and Tick-borne Diseases in Rome where I met Alan and, during the meeting, we learnt that there was a football match the coming Sunday. The meeting was ending on Friday so we agreed that, return flights to Africa permitting, a soccer match of the Serie A League was a must.

Because I could speak some Italian I dealt with the organization of the outing once both checked that our flights would leave on the Sunday night. So, I confirmed that Lazio, one of the two teams from Rome, was playing Fiorentina (from Florence). The game would take place at the Stadio Olimpico, the main arena in Roma built for the 1960 Summer Olympic Games.

I still remember that it was Sunday 21 May 1989 when, before lunchtime we left the Sant’ Anselmo hotel in the Aventino area of Rome and walked to the bus stop as advised by my Roman contacts. The bus was empty as the stop was the start of the line and, seated, we were soon on our way. About half way a crowd of Lazio tifosi (fans) dressed for the occasion and carrying lots of flags and banners filled the bus. They were many and about half of them were left behind when the doors were closed!

We were really packed, almost worse than in a Kenya minibus! Surrounded by people dressed in their team’s pale blue shirts I felt like going to a match where the “celeste” (pale blue) of Uruguay was playing! After a while the tifosi started to jump all together and to move sideways… We look at each other in disbelief and grabbed whatever handle we could, as the danger of the bus toppling sideways was a real one!

Feeling like survivors, we were the last leaving the bus. It was about an hour earlier and it was filling fast. We approached the usual ticket sale points and they were all closed, except for the really expensive ones. We were in trouble, as we had not planned for such expenditure! Far from giving up, we looked for a quiet corner and counted our cash realizing that it would be either soccer or lunch! Luckily we already had the return bus tickets.

Without hesitating we agreed to skip lunch so two starved and penniless people entered the grand stand that afternoon! The attraction for me was that Rubén Sosa, a Uruguayan that had a distinguished career as a fast attacker with a great goal scoring ability and exact passing. He is considered by many as one of the best soccer players Uruguay has produced in the second half of the 20th Century!

The match was even and entertaining until early in the second half Lazio was awarded a penalty that Sosa converted into a goal and Lazio won. The people in the stadium went wild and, when he was replaced at the 89th minute, got a standing ovation (that included us!). We were really happy and the occasion gave me good ammo to tease Alan in the future about my South American origins!

[1] https://bushsnob.com/2015/06/01/intona-ranch1/

[2] KiSwahili for white maize flower, the staple food in Kenya.

[3] “Sorry” or “very sorry” in KiSwahili means

[4] Kenyalaw.org/kl/fileadmin/pdfdownloads/…/Changaa_Prohibition__Cap_70_.doc Consulted on 25/11/2018.

Kenya memoirs – Buying cattle

Once it was decided that my experimental work in Kenya would take place in Muguga and Intona ranch in the Transmara, I needed to get cattle. I was lucky that there were suitable animals available at the Kenya Veterinary Research Institute (KEVRI) at Muguga that I could select for my work there but I still needed to get the necessary animals for Intona.

The Muguga animals came from the KEVRI herd.

As I needed young cattle with no exposure to ticks and tick-borne diseases [1] I needed to go North where I could find them in an environment that would not allow the ticks to thrive. The purchased cattle would also have to be acceptable by Joe Murumbi [2] the owner of Intona ranch as, after the trials were completed, the cattle would remain there. That was not an easy choice! However Alan, helpful as usual, suggested that I bought Boran cattle from a ranch at Laikipia in Northern Kenya. He had purchased animals from there earlier and found them suitable. He immediately put me in touch with Godfrey, a rancher that bred Boran in Laikipia and I arranged with him to get there to chose about 30 young cattle.

Within a couple of days I had visited the farm and bought the animals. I also arranged that I would come to collect them a few days later, as soon as I could get transport organized. After my return I made enquiries among the veterinarians at KEVRI and found a lorry company that was prepared to go to Laikipia and then carry them all the way to Intona in the Transmara, a journey of about 700km that was not straight forward.

I would accompany the lorry throughout the trip to make sure that it would get there and to make sure that the cattle were well treated. I agreed with the company’s owner that I would get an experienced and responsible driver that knew the route and I also checked the vehicle to make sure -as far as I could- that it was in good nick and that it was suitable for the number of animals that we needed to transport.

I prepared the trip very carefully as I was spending a lot of my budget on this purchase. The final plan was that I would travel with Tommi, my Maasai herdsman (see the “Angry Maasai” post) and Mark, a young Kikuyu that I had also employed to assist me with the cattle work. They would keep me company, help with the cattle as well as performing communication duties on KiSwahili, Kikuyu and Maasai languages, just in case!

I planned a conservative itinerary that, leaving very early from Muguga would see us all the way to the ranch at Laikipia (260km), load the cattle and proceed as far as Nyahururu (160km) to spend the night there. During the following leg of the trip we would get to Kericho (170km) to spend the second night and finally travel from there to Intona via Kilgoris (110km). It was the “long way” to get to Intona (the normal one being through the Rift Valley, via Narok and Lolgorian) but, apart from the two ends -Laikipia and Intona- the roads were tarred and the loaded lorry would face less risk of a breakdown.

Despite all the planning, the departure got delayed! The lorry did not turn up on time and when it did, about an hour late, the driver handed me a letter. It was short: the experienced driver was sick with malaria so they had sent me a replacement! The new driver was praised and the company owner was also apologetic. Despite this “bad omen”, it was all set so I decided to continue with the planned operation.

Despite our late start we managed to get to the ranch, load the cattle and get back to Nyahururu. It was night by the time we drove into this highlands town as, to our late departure a rather bizarre incident delayed us further. While on the road about 50km after leaving the ranch through a dirt road I was in the front when, suddenly the lorry came to a grinding halt while flashing its headlights. I immediately turned back to see what the matter was and, as soon as we drove past the lorry, my heart sunk. There was no tailgate and we were being watched by a few Boran cattle about to jump off the back of the lorry! That would have been a disaster as in that part of the country there are no fences and probably the animals would have run away!

Luckily, before they could estimate the jumping height, Tommi and Mark were on them and managed to stoped them and to hold them onboard while I retraced our steps to look for the gate. I found it about 200m behind the truck. The securing bolts had vanished. I loaded the large and heavy gate as well as I could into the back of the Land Rover and drove back. Without hesitation, with the use of the ubiquitous piece of wire, it was soon secured back in its place. It was now probably safer than before, particularly against theft as it would be impossible to open it without a long struggle!

Our night at Nyahururu was very cold as usual but -luckily- uneventful. Despite the low temperature I did get up at midnight to make sure that truck and animals were still there. As usual the hotel’s watchman was sleeping and as usual immediately woke up to report that all was well. Feeling really cold I went fast back to bed and slept soundly until morning.

We left early for our second leg that would take us to the beautiful tea-planting area of Kericho. All was going well until we had a puncture. We told the lorry to go on as we were sure to catch up with it after the wheel change. So, as soon as we fitted the spare we moved on expecting to find the truck anytime. However, as we drove for a while we realized that although by then we should have found the truck, we had not! Eventually we entered Kericho “truckless” and worried!

We fruitlessly drove around Kericho, not a very large town then, and, empty-handed, decided to retrace our way for a few kilometres. Still no truck! As there were no cellphones, we had no way of communicating with our lorry so it was a despondent group that checked in our hotel that evening. We had no idea of what had happened and we could only hope that we would find the truck in the morning. We guessed that the driver must have gone past Kericho in the hope of covering more distance while he could but this was pure speculation.

I would not lie to say that my dreams were of cattle counting as I did not sleep very well that night. I blamed myself for not stopping the lorry to wait for us to change our wheel. Anyway, the night eventually over we set off towards Kilgoris, still searching for our lost truck! The more I drove without seeing the lorry, the more the idea of cattle theft became fixed in my brain but I kept quiet, hoping that I was wrong.

After driving to Kisii without luck, my hope of ever seeing the lorry started to fade fast! We got to Kilgoris and drove all over this small town and failed again to get any results. As Kilgoris was (and probably still is) a quiet Maasai town, we thought that a cattle-loaded lorry would be the town’s main attraction. Those who Tommi asked had not seen anything so we were convinced that the lorry had not been there!

We were parked at the Kilgoris “plaza” finding out how to get to the Kilgoris Anti Stock Theft Unit of the Kenya Police to report the incident when we heard a loud engine noise and our lorry (with our cattle still on it) suddenly arrived! I was so relieved to find it that I felt no longer any anger and I knew that I would be close to the lorry for the last 20km to Intona!

The driver was clearly as comforted to find us as we were to see him! He explained that, after overtaking us, he decided to pass Kericho and spend the night at Sotik, 50km further on, as this would save him travel time. He admitted that this was a mistake and he felt truly sorry. I accepted his apology and decided that it was time to move off towards Intona. We still had the final distance to cover through an often muddy track and I wanted to reach the place before nightfall to offload the cattle so that they could rest, eat and drink after such a long journey.

Luckily the road was passable and we managed to reach the ranch still with some minutes of daylight left that enabled us to see that all animals were in good condition despite their three-day ordeal.

They soon settled at the ranch to the constant admiration of our Maasai neighbours and visitors as well as some hitches [3]. They were not beautiful animals but an essential part of my field work.

I had never felt as exhausted in my entire life than that night at Intona ranch. Luckily I had a comfortable bed at a nice house to spend the night and recover.

The Boran cattle enjoying the green grass at Intona. The ear bags were part of a test to assess their resistance to ticks.

Murumbi’s house at Intona, where I spent the night.

[1] The Brown Ear Tick Rhipicephalus appendiculatus vector of theileriosis caused by Theileria parva.

[2] See: “Joseph Zuzarte Murumbi” under pages in this blog. https://bushsnobinafrica.wordpress.com/joseph-zuzarte-murumbi-1911-1990/

[3] See: “The cattle are gone”. https://bushsnobinafrica.wordpress.com/2014/07/19/the-cattle-are-gone/

Black tea in Maasailand

There are incidents in life that have a strong influence in the future and although the improper use of a microhaematocrit centrifuge may not be the commonest of examples, it had an impact on mine.

In short, while working at a colleague’s laboratory in Muguga, I forgot to place the inner lid over the blood-filled capillaries. The result of a short spin -I switched the machine off immediately- was a bloodstain at tummy height all around, including the people present! Basil, the Head of the Laboratory while watching his own red mark at waist level, made only one comment in the best British understated style: “Julio, you need a PhD” and abandoned the room leaving me alone to clean up the mess!

My usual “laboratory”, quite far from Basil’s!

Basil’s words sunk in my mind and I decided to attempt a PhD as, clearly, I needed more scientific training, in addition to learn how to properly use a microhaematocrit centrifuge! Through a Muguga colleague I managed to get in touch with Cambridge University in the UK where I was -to my surprise- accepted. Unfortunately my initial enthusiasm got quickly dampened when I learnt about the university fees and the option was quickly discarded.

After more enquiries I learnt that I could do a PhD as an external student at my former Department of Applied Zoology of the University of Wales. So, very soon, I had organized the study at a small fraction of the cost. Luckily Ian, a Lecturer and friend from the Department, agreed to be my external supervisor while my ICIPE colleague Robin kindly agreed -apart from being my tick ecology teacher- to take on the day-to-day supervision of my work.

The rules of the PhD were very strict and they included a visit by the external supervisor to Kenya. Fortunately, Ian planned to present a scientific paper at an International Protozoology Conference[1] held in Nairobi in 1985 and the time was very suitable for the review of my work.

int-conf-protozoology-nbo-ian-herbert-copy

Ian, right, and a smart Bushsnob attending the Conference.

Most of my fieldwork was carried out at Intona ranch[2] in the Transmara. So, when the time for Ian to come to oversee my work, apart from the more routine visits to the main ICIPE office in Nairobi and to our Muguga laboratory, the exciting part was a trip to Intona itself. In those days, the Transmara area was an uncommon and rather exciting destination in Kenya.

As usual, the trip required some organizing, particularly as I did not wish to give a bad impression to my Supervisor during his only review of my work! I got authorization from the always kind Murumbis to stay at the main house at the ranch and to get their staff to look after us.

The main house at Intona ranch.

The one-day journey to Intona was an enjoyable one as we drove by the Maasai Mara Game Reserve where animales were always very abundant and then crossed the bridge over the Mara river to climb the Oloololo escarpment through Lolgorian to, finally, get to the ranch where we settled down and spent the next three days looking at our trials and analyzing my data.

intona-fig-tree-marking-entrance-to-ranch-cropped

Images of the journey, above and, below, some of the work we reviewed at Intona ranch.

The afternoon of the day after arriving, knowing that Ian was a great tea drinker[3], I decided to treat him to some five o’clock tea at the house’s back verandah where there was not only a beautiful view of the parkland and wildlife surrounding the house but also some very snug chairs.

I asked the cook to use some good Kenya tea I had brought for the occasion and we sat to chat, waiting for the fresh brew to arrive. We did not wait for long before the teapot came with the necessary milk and sugar. Tea was served while we contemplated the various art objects that decorated the verandah while the cook -trained by Sheila- discreetly withdrew.

I poured the tea and the milk and drank it while enjoying the both the taste as well as the view while Ian drank his. We talked about the journey and the animals we had seen, particularly during our stopover at the Maasai Mara but also during our trip when close to Intona. Seeing that Ian had finished his cup, I offered him more. To my great surprise, he politely declined!

When I insisted, making a comment about the tea being good, Ian mentioned that he found it with smoky flavour that he found rather unusual and too strong to his liking. Then I realized that our milk supplier was a Maasai lady from a manyatta nearby and, when I had a look at the milk, I confirmed that I had overlooked a detail: the milk was grey with a rim of dark froth!

With my apologies, I confessed to Ian that, in my enthusiasm to treat him to a proper “cuppa”, I had overlooked that our milk came from the Maasai who added a few pieces of charcoal to the milk gourd! Although Ian did not change his mind regarding drinking a second cup, he was very amused about the reason for the smoky flavour.

Although I knew that a few drops of cow urine were also added as a preservative to the milk, I did not mention it to Ian!

[1] The VII International Congress of Protozoology Held at the Kenyatta International Conference Centre, Nairobi, Kenya, 22-29 June 1985.

[2] See: https://bushsnobinafrica.wordpress.com/2015/07/08/life-and-work-in-kenya-intona-2/ and https://bushsnobinafrica.wordpress.com/2015/06/01/intona-ranch1/

[3] His favourite saying was: “Whenever there is a crisis, have a cup of tea. Many times the problem goes away after that”.

Memories – A fishing trip

Thomas was one of our Maasai askaris[1] at Intona ranch. He liked cattle so, in addition to his guard duties, he often volunteered to take them for grazing. This was welcome as he was fearless when it came to walk in the bush and dealing with the buffalo herd that often intermingled with our cattle. It was rather amazing to see the herdsmen and Thomas separating our cattle from the buffalo herd!

Intona cattle grazing

Intona cattle kraal

Thomas was a very friendly young man and he got on very well with the other workers so, when I proposed to the workers to join me in a fishing trip, Thomas was very keen on the idea and he came along.

During the time of the fieldwork I often travelled to Intona ranch over the weekends, as I also needed to spend time working in Muguga on the laboratory trial during the week so time was short. Although there was some work to be done on Sundays, we tried to keep this to a minimum so that we had time off to rest and relax. Being rather restless I was always looking for some activity to do during this free hours. For this visit I had brought some fishing gear as I wished to try my luck in the Migori river, one of the boundaries of Intona ranch.

The Migori in flood. We fished from these banks.

Some beautiful trees seen near the river.

trans-mara-tree-near-migori-bridge-cropped

The Migori river water ends in lake Victoria after it joins the Gucha river forming the Gucha-Migori river basin. During every trip that we came to Intona via the Maasai Mara we crossed the Migori river bridge about 10 km before we arrived to Intona ranch. The area was well forested and there were a number of large fig trees in its vecinity making it a very attractive area as the shore of the river before the bridge was open grassland and seemed safe from the presence of buffalo, the main danger in the area.

It was in this bend by the river that we often saw a sounder of Giant Forest hogs[2] (Hylochoerus meinertzhageni) grazing in this clearing. As these dark grey animals were a rare sight, it was a highlight of the journey for me whenever we spotted them, as they were quite tolerant of our presence with their impressive size, the males being about 100cm high and up to 190cm long with a mass ranging from 180 to 275 kg. Their name honours Richard Meinertzhagen who shot the type specimen in Kenya and had it shipped to the Natural History Museum in England in the early 1900s.

This “hog spot” is what I chose for our fishing expedition as, apart from catching fish, I also hoped to get a glimpse of these animals towards the evening. Our fishing targets were Clarias gariepinus or African sharptooth catfish. We had fish them earlier in the Mara river just outside of the game reserve and I saw no reason for them not to be in the Migori.

After fruitlessly digging for earthworms at various places in the bush I remembered Mrs. Murumbi’s greenhouse and garden at the main house and, after a short commando sortie we managed to get a handful from the large compost kept there.

The final preparation for the fishing trip was to run a tutorial on the basics of fishing as none of my companions had done this before, as they did not come from fish-eating ethnic groups. Aware that it had taken me some time before I could master the proper use of rod and reel, I decided that I would handle these equipment and prepared a couple of hand lines for my companions to use. We chose an open field and, after a while I judged that the team was as good at fishing as it could be so we went.

We left before lunch and took some food and non-alcoholic drinks for lunch and my companions were quite excited at the prospect of trying a new activity. Thomas in particular could hardly control his excitement and this somehow dented my understanding that the Maasai did not care for fish. Maybe Thomas was the exception?

After a quick lunch under the shade it was time to try our luck. I gave hand lines to Thomas and Joseph, I kept one rod and gave the other one to Mark. As expected, the earthworms were attractive as I felt them biting as soon as my hook landed.

Somehow, Thomas got lucky and hooked something that after a short struggle with a rather thick hand line happened to be a reasonable catfish. After a short squabble he soon had it out of the water and his happiness at his feat was incredible. It held the fish with both hands looking at it and laughing while talking to it. He said that he would eat it, something I found strange but, busy with my own fishing, I did not pay much attention. So, Thomas departed to clean his fish. We continued fishing and had some bites that, regrettably, resulted in clean hooks.

maasai-that-got-cut-with-fish-migori-river-copy

Thomas and the fish!

After a while we noted Thomas’ absence but, distracted by our own fishing, did not think much of it. After a while longer of not seeing him and knowing that many dangerous animals were present, we stopped fishing and went searching for him. Joseph went one way and I took another path thinking that like that we increased our chances of success.

After walking perhaps 100 m following the river I saw Thomas seating down against a tree and I called him but did not reply. I called him again but still no reply so I assumed him to be sleeping and got closer to wake him up and then I saw his unsheathed simi[3] and the pool of blood. He had a bad cut in the palm of his right hand that was bleeding profusely and he was very pale.

I shook him and he opened his eyes and, still smiling, looked at me. He was weak but alive and, lifting his wounded hand above his head, I helped him to walk towards the car, calling Joseph to come and help. He appeared and, between both of us, we took him to the car and drove him with his hand bandaged and up outside the car towards the Lolgorian seeking medical assistance.

Maasai lived rather dangerous lives. Not only they fought often among themselves with serious consequences but also, as I described in an earlier post, they were constant skirmishes taking place at the time with the Kisii ethnical group that was moving into the Transmara. As if this would not be enough, they walked through the bush where many dangerous animals dwell. Although they do not fear them, they often suffer the consequences of encounters with wild animals, in particular with African buffaloes as these animals camouflage well and attack by surprise and without notice.

This way of life explained why the Lolgorian clinic was very busy that Sunday afternoon. Concerned about Thomas’ condition, I entered the hospital running and went straight to the emergency room asking for a doctor. A nurse pointed me to an European young guy in white that I assumed – correctly as it turned out – that he was a doctor.

I hastily mentioned that I had an injured person that needed his help and he gave me a rather tired look and motioned to me to look around. In my haste I had not paid attention to the “waiting room”! There were at least five people waiting before Thomas. A couple looked sick with malaria but the others were suffering from various traumatic accidents. I remember one that was holding his bloodied abdomen and another that had almost severed his large toe. It was clear that Thomas would need to wait.

Without much ado the doctor asked me to help him and I spent that Sunday afternoon cleaning wounds and helping him to stitch the severed toe and to close an abdominal wound caused by a buffalo horn! I was shocked by how stoic people were throughout the proceeds and this included Thomas’ stitching, comparatively a minor affair.

After finishing with Thomas, we thanked the doctor and left. During the return journey with a much more recovered Thomas, we learnt that while gutting the fish he had tripped and fell. During the fall his right hand had slipped over the length of the simi’s blade and had cut his hand very deeply.

With a much-recovered Thomas we arrived to the fishing spot at dusk where, before we collected all our fishing gear abandoned earlier, we had the privilege of watching the gian forest hogs! Thomas, now feeling strong again, collected his fish and, laughing again, assured us that he was going to eat it!

[1] An askari (from Arabic) was a local soldier serving in the armies of the European colonial powers in Africa. The term is still used today to informally describe security guards.

[2] Listed as of “Least Concern” as they are relatively widespread, it is acknowledged that there is a general decreasing trend for the species across its range. In Kenya, Ethiopia and South Sudan Giant Forest hogs live also in very fragmented populations.

[3] A short sword used by the Maasai people with a leaf-shaped blade. It is kept in a scabbard made of wood and covered with rawhide.

	What on earth?! (21)… on Rococo
	bushsnob on Guineafowls
	PinkShade on Guineafowls
	bushsnob on Blond warthogs?
	bewilderbeast on Guineafowls

A Bushsnob out of Africa

Current and past adventures with a sense of humour.

Transmara

What on earth?! (15)

Spotted – 3

Spotted! – 2

A vet in Maasai land

Intona fun

Traveling to Intona

Anecdotes with a friend

Kenya memoirs – Buying cattle

Black tea in Maasailand

Memories – A fishing trip

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